Showing posts with label Protestant. Show all posts
Showing posts with label Protestant. Show all posts

Saturday, January 26, 2013

The Protestant Prince - James Scott, Duke of Monmouth, by Tim Vicary


This story, like so much of English history, begins with a love affair and ends on the chopping block. The love affair began in Holland, in 1648, where the eighteen year old Charles, Prince of Wales, was anxiously awaiting news of the trial for treason of his father, King Charles 1. The young prince, seeking a diversion from these grim matters, met a pretty girl from Wales, Lucy Walter. Like teenagers everywhere, they fell in love, with predictable results. On 9th April 1649, Lucy produced a son, whom they christened James.

By then, Lucy’s prince had become a king. King Charles 1 had been executed three months before, so the baby’s father was now King Charles II – although still exiled from his kingdom. Charles liked the baby, but his love for Lucy did not last. There were plenty of other girls in Holland, after all, and he was a young king with time on his hands. Lucy died in 1658, not particularly mourned by Charles. But he was fond of young James, whom he openly acknowledged as his royal bastard, first of many.
In 1660 Charles II was triumphantly restored to his throne, and two years later he invited his son to join him at court.  The thirteen year old boy was created Duke of Monmouth, and a year later was married to Ann Scott, the twelve-year old daughter of the Duke of Buccleuch. He adopted his wife’s surname, and was henceforth known as James Scott, Duke of Monmouth.
At this time it was perfectly clear what his status was – the beloved ‘natural son’ of the King. True, there were a few stories of how the young Charles, living in poverty in Holland, had once persuaded his threadbare courtiers to bow down before ‘Queen’ Lucy Walters, but no one took such tales as serious evidence that he’d actually married the girl. It was just play-acting, at a drunken party, in a foreign land, long ago. And besides, the wench was dead.
Anyway, Charles had a real wife. In 1662  he married Catherine of Braganza, a Portuguese princess. Catherine was 23, young and beautiful, Charles was virile, and everyone looked forward to the birth of a future Prince of Wales.
Charles was fond of his wife, but in his own way. Morals at his court were notoriously loose. He insisted, right from the start, that his mistress, Barbara Palmer, would be a lady of the Queen’s Bedchamber, and over the years he had many more mistresses, several of whom – like Nell Gwyn  - bore his children. But  unfortunately, Catherine did not. And so, as time passed, people began to wonder who might succeed Charles when he died. The obvious answer was his brother James.
But unfortunately, James was a Catholic. And that was unacceptable to many people in England. Parliament passed the Test Acts, insisting that all holders of public offices swear an oath to accept the doctrines of the Church of England – and the King, of course, was the head of that church.  James refused, so people began to look for an alternative. And their eyes fell upon another James – James Scott, Duke of Monmouth.
Young Monmouth wasn’t interested in religion. He was an energetic, hearty young man, interested in physical sports. Samuel Pepys described him as ‘the most leaping gallant, that I ever saw; always in action, vaulting, leaping or clambering.’ He was an excellent horseman who loved hunting. He loved dancing too, the one interest he shared with his wife, until - perhaps trying to keep up with his energetic leaps – she hurt her leg and became lame. But that didn’t matter to Monmouth, who, like his father, had several mistresses, with whom he had children.
He frequented brothels like his father, too, with scandalous results. Once, at a brothel called Whetstone Park, a watchman asked him and his companions – two other dukes – to keep the noise down.  Laughing, Monmouth gaily drew his sword and ran the man through, killing him. Even for Restoration England this murder of a law officer was a bit much, but the King didn’t mind. He granted:
‘A gracious pardon unto our dear son James, Duke of Monmouth, of all Murders, Homicides, and Felonies whatsoever at any time before the 28th day of February last past, committed either by himself alone, or together with any other person or persons.'
Amazingly, despite all this, the young Duke of Monmouth became a hero to – of all people – the English Puritans! Those who had once supported the ‘good old cause’ of Oliver Cromwell! Why? Well, partly because many people forgive sins a lord that they would never accept in their own family – why else is Charles II so popular? But also because Monmouth was, quite simply, a Protestant – and therefore better than his Catholic uncle James, whom they didn’t want as King at any price.
Also, like his father, Monmouth had the common touch – the ability to speak to ordinary people and make them like him. A bit like Prince Harry today, perhaps. Monmouth was a soldier too. He’d fought with reckless bravery in several campaigns in Holland, and in 1679 led the royal forces against a rebellion in Scotland. His victory was swift, decisive and merciful – only a few leaders being hanged, the rest transported to the West Indies.
So why did it all go wrong?  Put simply, it was because the Exclusionist Party – those who wanted to stop his uncle James from becoming king  – puffed up Monmouth to make him believe he was something he was not – the legitimate son and heir of Charles II. Lucy Waters and Charles had been married, they claimed; lost certificates in a Black Box would prove it. Vast crowds cheered Monmouth in the West Country. He even laid on hands to cure the King’s Evil. (Something only a King could do) The trouble was, nobody could find this Black Box, and the King resolutely denied the story:
‘I do here declare, in the presence of Almighty God, that I never was married nor gave any contract whatsoever but to my wife, Queen Catherine.’
If only Queen Catherine, like Charles’s mistresses, would have a son! But she didn’t. This annoyed the Duke of Buckingham so much that he urged the King to have her kidnapped and sent to Virginia. Then he could divorce her on the grounds of desertion and marry someone else. But unlike Henry VIII, Charles was loyal to his barren wife. He might have dozens of mistresses, but she was his Queen and that was how it was going to stay. Maybe one day, she might even get pregnant …
And then, quite suddenly, he died. His brother, Monmouth’s uncle, became King James II – the first openly Catholic monarch since Bloody Mary.
What was Monmouth to do? Well, rashly, bravely, he sailed from Holland with just three ships to claim the throne. He landed at Lyme Regis, and raised an army of Protestant clothworkers and artisans. ‘Fear Nothing But God’ his standard read – a motto that appealed to his sober, God-fearing followers. In Taunton he declared himself King – a little awkward, since his name, James, was the same as that of the other king, his uncle.
Did he expect to win? Well, yes, presumably. He hoped and believed that his friends, young nobles and soliders with whom he’d shared battlefields and brothels a-plenty, would ride in to join him with regiments of skilled, well-equipped cavalrymen.
But none did. And at the battle of Sedgemoor his brave, half-trained levies were slaughtered by well-trained professionals. Monmouth fled, but was captured in a field in Dorset, and dragged before his grim-faced, merciless uncle. Despite pleading on his knees for his life, he was beheaded on Tower Hill next day.
Would he have made a good king, if he’d won? Unlikely. He’d inherited his father’s love of women, horses, and wild adventures, but none of Charles II’s political skill and cunning. Lord Bruce described him as ‘most charming both as to his person and engaging behavior, a fine courtier, but of a most poor understanding as to cabinet and politics, and given up wholly to flatterers and knaves by consequence.’
That was why his wiser friends did not join him. He was being used by others for their own ends. The tale of Lucy Waters’ marriage and the Black Box was just that; a story his supporters had invented to suit themselves. They knew he wasn’t a real king, and his father knew that too. Once you break the principle of legitimacy, it’s hard to get it back. You’re not far from electing your rulers, and deposing those you don’t like. If Monmouth had become king, he’d have been in a shaky, uncertain position, challenged by critics on all sides. It had been hard enough for his father, and he was a real king.
James Scott was a handsome playboy, who gambled and lost. Not a Protestant prince after all.
*****
Tim Vicary’s novel, The Monmouth Summer, is available on Amazon US and Amazon UK as an ebook and a paperback. You can read about his other books on his website and his blog. 






Friday, December 21, 2012

Of Scotland, Glencoe and the Reformers

by Shawn Lamb

Have you ever run across a story that just had to be told? That is what happened to me when my husband and I visited Edinburgh, Scotland. History buff that I am, I loved touring England, Wales and Scotland, and took every opportunity to find historical gems to bring home.  One such find, was an intriguing non-fiction book by John Prebble titled "Glencoe". I bought it and tucked it away in my suitcase. 

Not until I returned home to the U.S., did I read it and became hooked!  The story of Glencoe gnawed at me, needing to be told and wouldn’t let me go until I set down to write. Yet not fictionalized in any trivial way, but told as it happened to those involved, the the good and bad of the entire incident.

I expanded my research to discover a rich, yet complex series of circumstances leading up to Glencoe. Most know the time period called the "Highland Clearances" ended in the fateful battle of Culloden in 1745. However, not many realize Glencoe sparked the revolt.

For centuries Scotland and England clashed, with the Civil War being a great turning point. This factor played a part in the events leading to Glencoe. One of the most powerful clans at time –Clan Campbell, rose to political prominence, and used its influence to execute personal vendettas. Some of these revenge-laced initiatives came in response to robber raids or acts during the Civil War committed against the clan.

Robber raids were a common practice in the Highlands, sort of a training exercise for the real act of war. They mostly involved stealing livestock, and could result in injury and death, but that was something to avoid. The MacDonalds of Glencoe were part of raiding group called “The Gallows Herd”. MacIain, the Glencoe chief, also participated in the Civil War as a young man. Needless to say, the Campbells didn’t think very highly of the MacDonalds of Glencoe.

Whereas governmental politics and clan rivalry played a part in shaping events in the Highlands, so did the Scottish Reformers. Second only to John Knox was a man named Alexander Henderson. He played such a crucial role in establishing the National Covenant and Reforming the Church of Scotland that a statue of him stands in Stirling.

Why do I bring up Alexander Henderson? Because relatives of his lived in Glencoe. Known for their large stature and physical strength, these Hendersons were the hereditary pipers and bodyguards of the MacDonald chief. The MacDonalds were predominately Catholic and among the Jacobites, those clans remaining loyal to King James VI after being deposed by William of Orange.

Imagine being related to one of the most power Reformers in Scotland while living and serving the chief of a Catholic Clan? Add to that fact, the Kirk and Church of Scotland commissioned Protestant missionaries from England and sons of clan chiefs educated in universities to win over the Jacobites.  There are records of missionaries in around Glencoe since the Civil War. A seed for conflict perhaps? Yes and no.

The code of clan life went beyond religious affiliations, beyond personal and clan feuds. In such a hostile and unforgiving environment as the Highlands, survival ruled. Story after story in Scottish lore tells of the unbiased acts of hospitality giving no thought to blood feuds or allegiances when sanctuary is sought and granted. In my book, I use the telling of the story involving my husband’s own clan – Lamont, to help illustrate this point. It is perhaps the most horrendous aspect of what happened at Glencoe, which some call murder under trust.

All these complexities figure into the events leading up to the fateful February night. The story practically told itself, with little fictionalizing from me. With the publication of Glencoe, the gnawing I felt is now satisfied, but the echoes of what happened there, are still heard today.