Showing posts with label Matthew Harffy. Show all posts
Showing posts with label Matthew Harffy. Show all posts

Monday, December 31, 2018

#EHFA Top 20 Articles for 2018

The editors of English Historical Fiction Authors want to thank all the authors who contributed articles to the blog in 2018, and a sincere thank-you to all our readers.

Every week we bring you a bit of British history: people, places, social customs, and more. We hope you'll enjoy this look at the top 20 posts for 2018. 

by Danielle Marchant

by Arthur Russell

by Kim Rendfeld


by Matt Lewis

by Maria Grace


by Mark Patton

by Arthur Russell

by Maria Grace

by Paula Lofting


by Anna Belfrage

by Annie Whitehead



by Paula Lofting

by Derek Birks

by Paula Lofting

by Anna Belfrage


by Danielle Marchan

by Derek Birks


by Paula Lofting

by Derek Birks

And, our most read post for 2018, with over 8600 views:

by Matthew Harffy


Sunday, December 16, 2018

Editors Weekly Round-up, December 16, 2018

by the EHFA Editors

Never miss a post on English Historical Fiction Authors. Enjoy this week's round-up.

Sunday, April 8, 2018

Editors Weekly Round-up, April 8, 2018

by the EHFA Editors

Every week, contributors to English Historical Fiction Authors post on various aspects of British history. Enjoy this week's round-up!

Monday, April 2, 2018

Sutton Who? Who is buried at Sutton Hoo?

by Matthew Harffy

Sutton Hoo is one of the most important historical sites of Great Britain. The name derives from the Old English (Sutton = South farmstead and Hoo = someone who lives on a spur of a hill).

Sutton Hoo is situated near the village of Woodbridge on the River Deben in the county of Suffolk, the southern part of East Anglia. The history of the place can be split into two distinct eras: recent (from 1930s to the present day), and early medieval (from the early seventh century).

Mound 2 at Sutton Hoo

Before the owner of the house at Sutton Hoo, Mrs Edith Pretty, invited local archaeologist, Basil Brown, to dig into the many mounds that dotted an area of her land, there was nothing much to make Sutton Hoo stand out from a historical point of view. But, as the archaeologists dug into the sandy soil in 1939, uncovering perfect lines of rivets showing the shape of the overlapping planks of a great clinker-built ship buried beneath the largest mound, it quickly became apparent that Sutton Hoo had a historical importance none had imagined before then.

The village of Woodbridge and the river Deben
in the distance (viewed from Sutton Hoo)

All of the mounds had been disturbed over the centuries and most of the treasures that lay within had been stolen. But amazingly, although the largest mound (known as Mound 1) had suffered from the attentions of grave robbers in the sixteenth century (possibly the infamous Dr John Dee, who obtained a royal permit to dig for treasure in burial mounds in East Anglia), Brown found in 1939 that the main burial chamber that had been erected over the ship was largely undisturbed.

Reconstruction of the inside of Mound 1

At least it had not been disturbed by men; the earth had fallen in centuries ago, crushing the items stored within and damaging many of them. And of course, the passing of time had wreaked havoc with the organic materials and iron. However, the treasures that were pulled forth from the earth showed that the man buried in the ship was hugely wealthy, a pagan and almost certainly a king.

Basil Brown during the dig of Mound 1 in 1939

The most recognisable artefact is of course the Sutton Hoo helmet, the remains of which are now on display in the British Museum. Time has taken its toll on the helmet, but when we see a replica showing it as it would have been when worn and buried with its owner, we can but marvel at the workmanship and artistry.

Replica of the Sutton Hoo Helmet (by Ivor Lawton)

There were many other important pieces that came from the grave, each providing invaluable insight into the customs of the time and the identity of the man buried.

Among many other items of value, the following are a few of the most important finds from Mound 1:

  • a large Byzantine silver bowl, which had travelled over 1,500 miles to reach its resting place
  • thirty-seven gold coins 
  • an ornate golden belt buckle 


Replica of the gold belt buckle
  • two gold and garnet shoulder clasps 
  • a harp 
  • nine spears 
  • a whetstone sceptre 

Replica of the whetstone sceptre
  • a shield with intricate gold fittings

Replica of the shield and gold fittings

The excavation of the mounds was halted during the Second World War, but since that time the investigations of the site has continued to the present day, first under the direction of Rupert Bruce-Mitford (1965-71), then Martin Carver (1983-92). In subsequent digs since the war, many other graves have been found in the area around the mounds. It is believed that these newly-discovered bodies, which were buried with no grave goods, in shallow graves are from a later time. Looking at the evidence, they were probably criminals who had been hanged from a gallows near the highway that ran past the mounds.


The mounds at Sutton Hoo

Other mounds have also been excavated, shining more light into the darkness of the time when these mounds were erected. A young warrior is buried alongside his horse in Mound 17 and Mound 14 probably held the body of a woman, given the grave goods found.


Replica pattern welded sword

We will almost certainly never know who each of these people were due to the period when they were buried and the lack of documentary evidence in what is commonly known as the Dark Ages.

Nevertheless, there is enough evidence to pinpoint the age of the ship burial of Mound 1 as between 590 and 640. Weighing up the finds of such riches, along with the location of the mounds, only four miles from Rendlesham, where Bede says the King of East Anglia had his great hall, and the fact that the burial is pagan, it seems overwhelmingly likely that Mound 1 at Sutton Hoo is the ship burial of the great King Rædwald of East Anglia, who died in 624 or 625.

Artist's impression of King Rædwald

This of course takes us into the second historical era of Sutton Hoo. The early seventh century, when Christianity had yet to be adopted by all the kingdoms of Britain. A time when warrior kings of the Angles and the Saxons held sway over retinues of thegns and vied for power and territory with neighbouring kings in a way that could be compared to the gangs of modern-day cities or the cattle barons of the American West in the nineteenth century.

Such a man was Rædwald, ruler over East Anglia, one of the richest kingdoms of Britain. He had supposedly converted to Christianity when visiting Kent, but apostatised once more on his return to East Anglia where, instead of destroying the shrines to the old gods, he built new Christian shrines alongside them. Claiming Woden as one of his ancestors, as did all of the Anglo-Saxon kings of the time, he would have worn the great helmet that was buried with him into combat, not only as protection but as an indication of his wealth and extreme power.

Artist's impression of the interior of an Anglo-Saxon great hall

Rædwald’s power stretched well beyond the borders of East Anglia. When the young Edwin of Deira fled from his enemies in Northumberland, he ended up finding a safe haven in the hall of Rædwald. Edwin’s sworn enemy, King Æthelfrith, would rather avoid a war with a king as mighty as Rædwald but he clearly believed that the King of East Anglia could be swayed by gold. For we are told in Bede’s History of the English Church and People that Æthelfrith sent Rædwald increasingly large bribes in the form of coins in exchange for Edwin. It seems Rædwald was tempted by the offer until his wife famously told him that it was “altogether unworthy of so great a king to sell his good friend in such distress for gold, and to sacrifice his honour, which is more valuable than all other adornments, for the love of money”. And so, listening to his wife and recognising the wisdom of her words, Rædwald not only rejected Æthelfrith’s offer but instead lent his aid to Edwin and marched with him northward where together they defeated Æthelfrith. Thus Rædwald installed Edwin as King of Northumbria.

The National Trust Exhibition Hall at Sutton Hoo

Visiting the site today and seeing in the National Trust Exhibition Hall the stunning replicas of the grave goods that were buried with Rædwald to be carried into the afterlife in his great ship, one gets an idea of the powerful hold this man must have had on his people. And I think we must consider ourselves extremely fortunate that after 1,400 years and numerous attempts to rob the graves of Sutton Hoo, these most fabulous, iconic artefacts have been recovered and kept safe, allowing them to be witnessed and studied by history lovers for generations to come.

Image attribution:

All photos copyright Matthew Harffy, unless otherwise stated.
The image of the 1939 dig is by Harold John Phillips - Screen capture of image from home movie, Public Domain, https://commons.wikimedia.org/w/index.php?curid=14677136

~~~~~~~~~~

Matthew Harffy is the author of the Bernicia Chronicles, a series of novels set in seventh century Britain. The latest book in the series, Warrior of Woden was released on 1st April 2018.

The previous books in the series, The Serpent Sword, The Cross and theCurse, Blood and Blade and Killer of Kings are available on Amazon, Kobo, Google Play, and all good bookstores.

Kin of Cain, a standalone prequel novella, is currently free on Amazon worldwide.

Twitter: @MatthewHarffy

Saturday, June 3, 2017

A little-known saint from the Dark Ages: the tale of Bishop Birinus and Dorchester-on-Thames

by Matthew Harffy

When I first read that Dorchester had been an important town in the Anglo-Saxon kingdom of Wessex I had thought that it referred to the town that is in the modern-day county of Dorset. After all, Dorset is part of the West Country and would have been part of Alfred the Great’s Wessex. However, the research I was doing was about the seventh century, long before Alfred’s time and centuries before Wessex had become the pre-eminent power in Britain. It turned out that the Dorchester I had read about was not in Dorset, but in modern-day Oxfordshire and just thirteen miles southeast of Oxford. The Dorchester in question is Dorchester on Thames (or Dorchester-on-Thames).


It is a sleepy village now, picturesque and quintessentially English, with its timber-framed Tudor houses and the medieval abbey that dominates the settlement. It nestles in a bend of the River Thame just before it joins the Thames (or Isis, to use the alternative name for the river upstream of Dorchester), as it flows towards London and eventually the Thames Estuary and the North Sea. The modern name of the River Thames has often been thought to be derived from its two main tributaries, The Thame and The Isis. However, the ancient name of the river was Tamesis, which it seems was erroneously assumed to be made up of Thame and Isis in the middle ages.

Dorchester on Thames is picturesque and very English
The village of Dorchester is quaint and quiet and clearly well-to-do, but is hardly what one would consider a place of power. So what makes Dorchester on Thames so important in seventh century history?

The answer, as is so often the case with early medieval history, is linked to the rise of Christianity. In the early seventh century most of the tribes of northern Europeans who had settled in Britain, who we now call by the generic name of Anglo-Saxons were pagans. Incidentally, it was the Angles who gave England its name: Angleland. These Germanic tribes worshipped the gods that we all know as the pantheon made famous by the Vikings. The all-father Woden, Thunor, Tiw and Frige were the Anglo-Saxon equivalents of Odin, Thor, Tyr and Freya. But of course, Christianity is an evangelising faith, and from the north and west of Britain in the form of Irish missionaries, the word of the gospel was being brought to the pagans. And from the south of Britain, by way of the continent, came Christian missionaries sent by a series of popes from Rome.

These men of faith and learning must have been brave indeed to travel to unknown lands, having to learn the language and the culture of the warlike people and attempt to convert them to what they saw as the one true faith. These must have been formidable men, with passion and zeal and the patience to convince the Anglo-Saxons to convert. In most cases they did this through targeting the kings and the royal families. It seems that when a king decided to become a Christian, so did all his people. This certainly makes proselytising more efficient than if you had to convince every individual, but it still must have taken a great amount of courage and perseverance to get the warlike kings to turn away from the gods they had worshipped for generations and to whom they were said to be direct descendants!

Saint Birinus
One such European missionary was Birinus, now known as Saint Birinus. Before doing my research I had never heard of Birinus and I imagine that many of you reading this blog post will never have heard of him either. Not a great deal is known about him, save that he came from France at the order of Pope Honorius and set about converting the West Saxons. He landed on British shores at Southampton (Hamwic) where he founded the church of St Mary’s. Birinus had been made a bishop in Genoa and was obviously a man of great persuasion for, in 635, he had convinced Cynegils, King of the West Saxons, to allow him to preach the word of God to his people. Cynegils was in the process of negotiating an alliance with King Oswald of Northumbria. He hoped for Oswald’s aid against the rising star of the Anglo-Saxon warlords, Penda of Mercia. But the Christian Oswald baulked at joining forces with the pagan Cynegils and so it was that Cynegils was eventually baptised as a Christian by Bishop Birinus. Oswald became his godfather and also married Cynegils’ daughter. And the King of Wessex gave Dorchester on Thames to Bishop Birinus as his episcopal see.

For the next few years Birinus founded churches throughout the lands of the West Saxons before dying in 640. Shortly after his death, the bishop’s see shifted to Winchester, but it was Dorchester on Thames where the Christianisation of the West Saxons truly began.

Dorchester on Thames Abbey
There’s not a lot to remind us of the time when Dorchester on Thames was the centre of the episcopal see of Bishop Birinus. Nowadays, the village with a population of less than 1000 people, has a couple of pubs, the 12th century Abbey and also a Roman Catholic Church, a small convenience store, some allotments, and a primary school.

One of the pubs of Dorchester on Thames - The Fleur de Lys

I was pleased to see when I visited the village recently that the name of St Birinus is yet remembered in the name of the Roman Catholic Church and the primary school.



I wonder how many of the local inhabitants know who he was or why he is important, but I am sure the man who travelled from France to preach to the barbaric West Saxons would be pleased to know that his name was yet linked to both the church and the teaching of children in the village where he resided nearly 1,400 years ago.

A reminder of the past. An old milestone in Dorchester on Thames

It is interesting to note that the name of Cynegils, the king who gifted the village to Birinus, has not lived on in the same way, and I saw no mention of him in the village. Perhaps this is a reminder of how ephemeral earthly power is. Or perhaps it is more a testament to the fact that written records were kept by the church for many centuries before secular administrations caught up.


All photos copyright Matthew Harffy.

~~~~~~~~~~

Matthew Harffy is the author of the Bernicia Chronicles, a series of novels set in seventh century Britain. The first of the series, The Serpent Sword, was published by Aria/Head of Zeus on 1st June 2016, followed by the sequel, The Cross and The Curse in August and book three, Blood and Blade, in December. The fourth book in the series, Killer of Kings, was released on 1st June 2017.

Sunday, August 7, 2016