Showing posts with label Christmastide. Show all posts
Showing posts with label Christmastide. Show all posts

Tuesday, January 1, 2019

Traditional New Year's Celebrations

by Maria Grace


Illustration to Robert Burns' poem, Auld Lang Syne
By John Masey Wright (1777-1866, artist)
Public Domain, via Wikimedia Commons 

Although we often concentrate on Christmastime traditions, for some, New Years’ traditions can be as involved and every bit as significant. Many of the traditions focus around prediction the year’s fortune, repelling bad luck and inviting good.


New Year’s Eve

For some, New Year’s Eve meant thoroughly cleaning the house to start the new year clean. Old superstitions required the removal of ashes, rags, scraps and anything perishable from the house so that nothing was carried over from one year to the next. In this way, they would preserve their good luck was preserved and bad luck banished

Some celebrated with the family or a party gathering in a circle before midnight. At the stroke of the midnight hour, the head of the family would open the front and back doors to usher out the old year out the back and welcome the new year in the front.

In Yorkshire one traditionally says “black rabbits, black rabbits, black rabbits” as the clock is about to chime midnight then, as the clock strikes twelve, say “white rabbits, white rabbits, white rabbits” as the first utterance of the new year. This will bring good luck.


First Footing

Some Scots and residents of northern England believed in ‘first footing’—the first visitor to set foot across the threshold after midnight on New Year’s Eve affected the family's fortunes. A tall, dark, and handsome male stranger without physical handicap was the best omen, especially if his feet were the right shape.

High-insteps implied that "water would run under"—that is bad luck would flow past. A flat foot meant bad luck, as did women in most cases. These omens were not fully agreed upon though. For some, blonde or red-headed, bare-foot girls were bringers of good luck, but not in Yorkshire where the first footer had to be male.

The first-footer entered through the front door. Tradition held that no one spoke until the ‘first-footer’ wished the occupants a happy new year. Ideally, the first-footer would come bearing traditional gifts: coin, a lump of coal, a piece of bread or shortbread, whiskey, salt and black bun—representing financial prosperity, warmth, food, good cheer, and flavor in the new year.

Once inside, the first-footer would be led through the clean home to place the coal on the fire and offer a toast to the house and all who lived there. Then the first-footer might be permitted to kiss every woman in the house. The first-footer would leave through the back door and take all the old year's troubles and sorrows.

Dark haired young men often made the rounds of the neighborhood houses, bringing good luck to the homes and to themselves when they were invited in for a holiday toast. Although in many places for the first-footer could be a resident of the house, it was imperative that they not be in the house at the stroke of midnight or they could not be considered a true first-footer. In Worcestershire, householders would take luck into their own hands, ensuring good luck by stopping the first carol singer who appeared and leading him through the house.


New Year’s Day

A variety of traditions for New Year’s Day suggested how one might discern or influence their fortunes for the coming year.

One custom was to hook a pancake on one of a cow’s horns, then sing and dance around the unsuspecting bovine. If the cake fell off in front of the cow, it foretold good luck, if behind, bad. (Of course I have to imagine not getting gored by a ticked-off cow would signal good luck, but that’s just me.)

In Radnorshire (Wales), Herefordshire and Hertfordshire farmers might participate in the Burning Bush custom. At sunrise on New Year's Day, a hawthorn bush would be burned in the straw on the wheat fields to ensure good luck and bountiful crops. The bushes sometimes hung in the kitchen until the next year.


Creaming the Well

In some regions (particularly Scotland), young women raced to draw the first water from the well in a practice known as ‘creaming the well.’ Possession of this water meant marriage with in the coming year if she could get the man she desired to marry to drink the water before the end of the day.

Others believed the water had curative properties and even washed the udders of cows with it to insure productivity.

In another attempt to predict their marriage partners, young women would drop egg whites into water on New Year’s Day. They believed that the first letter of the name of man they would marry would appear in the swirling goo. (I can’t quite imagine how you would see a letter in that, but that’s neither here nor there, right?)


News Years’ Gifts

Until the 18th century, gifts were exchanged on New Year's Day instead of Christmas or Twelfth Night (Epiphany). Food, money, and clothing were traditional gifts, with gloves being particularly popular.

In some places (especially Wales), on New Year’s day, children would sing door to door at the neighbor’s houses. In return (or perhaps simply to make them go away) they would be given coins, mince pies, apples and other treats. The singing must accomplished by noon or the singers will be called fools.

A Welsh New Years’ gifting tradition is known as Calennig. Gifts are exchanged particularly between family members. Food, money and other gifts might be given. Window sills and mantelpieces were often decorated with a calennig made from an apple stuck with three twigs to form a tripod, coated in spices, dried fruit and nuts and topped with a sprig of evergreen. These were seen as bringers of good fortune for the coming year.


Scottish Hogmanay

Hogmanay—a Scottish new year celebration dates back to Norse celebrations of the winter solstice. The custom of first-footing is strongly associated with Hogmanay. In fishing communities, first footers carried decorated herring. (Of course, now I’m wondering how does one decorate a herring—but I digress.)

A variety of parades and ceremonies involving fire were (and still are) popular. In northeast Scotland, fireball swinging remains popular. Balls of wire stuffed with flammables would be attached to wire, chain or nonflammable rope and swung around the carriers’ heads in a memorable display ending with the balls being cast into a large body of water. Other similar parades involved carrying torches or burning half-barrels on the bearer’s heads.

In the Highlands Hogmanay would be celebrated with the blessing of the household and livestock. Early on New Year's morning, water obtained from a river ford routinely crossed by both the living and the dead is first drunk by the householders, then sprinkled in every room of the house, the beds, and the inhabitants. Afterwards, the house is sealed and juniper branches lit on fire and carried through the house, the juniper smoke fumigating the home until everyone is coughing and sneezing. At this point, all the doors and windows are opened to allow in the fresh new year’s air. After a restorative from the whisky bottle, the household could sit down to its New Year breakfast.

Traditional New Year’s foods include: shortbread, venison pie, haggis, black bun (fruitcake wrapped in pastry) and rumbledethumps, similar to bubble and squeak or colcannon.

This seasonal favorite is an Editor's Choice and was originally published on January 2, 2018. 

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Though Maria Grace has been writing fiction since she was ten years old, those early efforts happily reside in a file drawer and are unlikely to see the light of day again, for which many are grateful. 

After penning five file-drawer novels in high school, she took a break from writing to pursue college and earn her doctorate. After 16 years of university teaching, she returned to her first love, fiction writing.

Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, or follow on Twitter.

Monday, December 18, 2017

Gift Giving Traditions of the Regency

by Maria Grace

The Coming of Father Christmas
Courtesy of the British Library 

Though gift giving was not the primary focus of the Christmastide season, gifts were commonly exchanged. St. Nicholas Day, Christmas Day, Boxing Day and Twelfth Night were the most likely days for gift exchange, although old traditions called for gifts to be exchanged on New Year’s Day.

Many gifts exchanged were gifts of obligation between unequal parties. Land owners and the well-off presented charitable gifts to beggars and the poor of the community. They also provided favors to their tenants, servants and tradesmen they patronized. These tokens might be coins, food, particularly expensive foodstuffs, or castoff clothes and goods.

Public Domain via Wikimedia Commons
Gifts might also be presented from those lower in status to those above them. Beggars offered songs, holly springs or simple handicrafts to their benefactors. Tradesmen might send special goods like Yule Candles to their best patrons. Tenants might bestow gifts of their harvest to the landowner in recognition of generosity and possibly to encourage him not to raise their rents.

Social equals like friends and family also might indulge in gift giving, though men and women did not exchange gifts unless they were married, engaged or related by blood. These gifts were generally more personal in nature than obligatory gifts.

Ladies might showcase their accomplishments in their gifts. Skilled hands prepared embroidered handkerchiefs and slippers for loved ones. Clever needles could create scarves, shawls, laces, trims and similar items. Paintings, drawings and other decorative arts graced a variety of gift items.

Gifts could be and often were purchased, with clothing and jewelry (especially that made with locks of hair) being among the most common items for both sexes. Books, sheet music, fancy boxes and supplies for activities like writing or handicrafts were also popular.

Gift giving became more prevalent toward the end of the Regency period and into the Victorian. Advertisers began to run ads in periodicals suggesting novel ideas for gifts. One 1814 advertisement in Ackermann’s Repository suggested Marston’s patent stays and corsets, designed to comfortably support the weak and debilitated were a most acceptable gift for one’s parents.

Boxing Day

"Good King Wenceslas Looked Out On The Feast Of Stephen"

The traditional Christmas carol “Good King Wenceslas” points us to a 10th century start to the Boxing Day tradition. Wenceslas, a 10th century Bohemian Duke, surveyed his land on St. Stephen’s Day (Dec. 26) and saw a peasant gathering wood in the middle of a snowstorm. Moved with compassion, Wenceslas collected food and wine from his own stores and took them through the storm to the peasant’s home. His charitable deed became associated with St. Stephan’s day, making it a day for acts of charity toward the needy.

By Arthur Gaskin [Public Domain]
via Wikimedia Commons

Medieval Connections to Boxing Day

During the Middle Ages, churches maintained collection boxes for the poor. By tradition, these boxes were opened and the contents distributed to the poor on the feast of St. Stephen, the first Christian martyr. The association with the alms boxes may have led to the appellation, Boxing Day.

Boxing Day in the Georgian Era

Servants were often given the day off to celebrate Christmas with their families since their well-off employers required their service on Christmas Day. This may not seem like much to modern sensibilities, but servants had very little time off, much less coordinated time off with other family members. The day off on Boxing Day often meant than families could visit together even though they might work at different establishments.

Old clothing and extra items were boxed up in ‘Christmas Boxes’ and handed out to servants and tradesmen on Boxing Day. Old clothing might not seem like a particularly desirable gift, however, in Jane Austen’s day, textiles (fabric and trims) were very expensive. Old clothes were only cast off if one was very wealthy. Otherwise, they were remade into other garments by taking them apart, re-cutting and possibly re-dying the fabric. When clothes could no longer be remade, they were used for cleaning clothes, rags and even made into rugs. A healthy trade in second hand garment also existed, so if the lucky recipient of the gift could use neither the garment nor its fabric, it could always be sold.

By Chris Hammond (1860-1900) - Lilly Library
[Public Domain] via Wikimedia Commons

Landowners and the well-off were expected to be especially generous on Boxing Day. Many held a kind of open house on Christmas Day or Boxing Day for tenants and less fortunate neighbors. The more fortunate often gave food or money to those less so that they might celebrate on their own. 

Churches also collected money in alms-boxes during the season and distributed it to the needy after Christmas. 

A second St. Stephen, a 9th century martyr and patron saint of horses gave rise to another Boxing Day tradition, horse racing and fox hunting.

Boxing Day also saw the start of Christmastide pantos. Rather than marking the end of the holiday season as we might consider it, Boxing Day started the festivities that would culminate on Twelfth Night.

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Though Maria Grace has been writing fiction since she was ten years old, those early efforts happily reside in a file drawer and are unlikely to see the light of day again, for which many are grateful.

After penning five file-drawer novels in high school, she took a break from writing to pursue college and earn her doctorate. After 16 years of university teaching, she returned to her first love, fiction writing.

Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, or follow on Twitter.

Thursday, November 24, 2016

Regency Holiday Lights

by Maria Grace

Twinkling lights are an iconic emblem of the holiday season. Even before the Christmas tree was widely in vogue, the Regency Christmastide season had its own array of holiday lights.

Yule Log 
The Yule log is perhaps the best known of the traditional holiday lights.

  Chambers Yule LogThe Yule Log, an enormous log of freshly cut wood, would be gathered by teams of farmhands, and hauled to the house with great ceremony and merriment. Once on the hearth, the log might be anointed with oil, salt and wine, with suitable prayers made.

The log was lit on Christmas Eve, with splinters saved from the log from the previous year. The fire was to last until the end of Christmas Day at least and was kept smoldering until Twelfth Night. The Yule Log was believed to bring prosperity and protection from evil. Families kept a remnant of the log all the year long so protection would remain across the seasons. Even the ashes were believed to hold power. They would be scattered over fields to promote fertility

Christmas or Yule Candle

At the end of the 18th century, it became the custom for chandlers and other merchants to present regular customers with the gift of a large candle at Christmas. This large candle would be lit at sunset on Christmas Eve and burn until Christmas service (or dawn) the next day.

Traditional superstitions said that dire consequences, ill fortune or even the death of a family member, would ensue if the candle should burn out too soon. Typically the Yule Candle would be place at the dining table and lit a sunset by the head of the household who would also be the one to extinguish it, should that be necessary. Once lit, it was not to be moved nor any other candle lit from its flame.

Christmas Eve supper was served in the light of the Yule Candle. To prevent bad luck, an even number of people had to sit down to the meal and all leave at the same time after the meal ended. Servants might be pressed to join the family at the table to ensure the desirable even number of diners.

The light of the Yule Candle was thought to convey special blessings to anyone touched by it. Holiday breads were stacked around it, so they would be kept fresh by its light. Precious possessions might also be placed within its glow so that they might be protected from harm. 

The stub of the Yule Candle and any drippings were also though to offer protection and healing. The wax might be used on cuts and sores or to mark the backs of farm animals to ensure their health and productivity in the coming year.

Plum Pudding
Christmas Pudding Flames (8307898057)
A flaming Christmas Pudding

The Sunday before advent was known as Stir Up Sunday, the day for plum puddings to be made. The day became known as “Stir Up Sunday,” not because of the great deal of stirring done, but because of This is because the opening words of the main prayer in the Book of Common Prayer of 1549 for that day are: ‘Stir up, we beseech thee, O Lord, the wills of thy faithful people...’

Christmas pudding is prepared with 13 ingredients to represent Christ and the 12 apostles then it is "stirred up". All family members must take a hand in the stirring, using a special wooden spoon (in honor of Christ's crib and stable). The stirring must be done clockwise, from east to west to honor the journey of the Magi, with eyes shut, while making a secret wish.


After the family stirred the pudding, tiny charms might be added to the pudding to reveal their finders’ fortune. The trinkets often included a thimble (for spinsterhood or thrift), a ring (for marriage), a coin (for wealth), a miniature horseshoe or a tiny wishbone for good luck, and an anchor for safe harbor. The pudding was then steamed in a cloth bag and hung up to age until Christmas Day.

When the pudding was served, a sprig of holly was placed on the top of the pudding as a reminder of Jesus' Crown of Thorns. It was then doused with brandy and lit. A portion of the pudding was saved for New Years to assure good luck.

Snapdragon

SnapDragon
Dragon playing snapdragon
Snapdragon is a parlor game. Raisins were piled in a bowl, topped with brandy and lit on fire. Players would try to snatch raisins out of the blue brandy-flames and eat them without getting burned—or lighting anything else aflame. The winner is the one with the most raisins (and I imagine least burns) and will be blessed with good luck in the following year.

While brandy burns with a relatively cool flame, I’m not sure I would suggest this for the next family Christmas party. Though not nearly so dramatic, charades is probably much safer!


References
Ayto, John. An A-Z of Food & Drink. Oxford University Press:Oxford. 2002
Broomfield, Andrea. Food and Cooking in Victorian England: A History. Praeger:Westport CT. 2007
Davidson,Alan . Oxford Companion to Food, Oxford University Press:Oxford. 2000
Glasse, Hannah .The Art of Cookery made plain and easy, 1784.
Godey's Lady's Book, Dec. 1860
Griffen ,Robert H. and Ann H. Shurgin editors. The Folklore of World Holidays,Second Edition. Gale:Detroit.1998
Knightly, Charles. The Customs and Ceremonies of Britain. London:Thames and Hudson. 1986
Revel ,Rachel. Winter Evening Pastimes or The Merry Maker’s Companion. 1825
  Yule Log
  Yule Log
  Yule Log
  The Yule Candle in the Regency

[This is an Editors' choice archive post, originally published on 14th December, 2013]

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 Maria Grace is the author of Darcy's Decision,  The Future Mrs. Darcy and All the Appearance of Goodness.  The Trouble to Check Her was released in February 2016 Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.

Most recently, Pemberley: Mr. Darcy's Dragon was released in October 2016

Friday, December 11, 2015

Christmas pantomimes

by Maria Grace

 Each year, Regency era British theaters prepared Christmas pantomimes (pantos) that would begin on Boxing Day and run as long as the audiences demanded them. These were not silent productions, but rather very verbal performances that included the audience as an extra character in plays bearing many similarities to modern burlesque.

The Pantomime Tradition


The tradition of pantomimes and the pantomime characters in England traces back to medieval theater. Broadbent (1901) notes:

A sketch of Harlequin's original (medieval) part is worth recording. ‘He is a mixture of wit, simplicity, ignorance, and grace, he is a half made up man, a great child with gleams of reason and intelligence, and all his mistakes and blunders have something arch about them. The true mode of representing him is to give him suppleness, agility, the playfulness of a kitten with a certain coarseness of exterior, which renders his actions more absurd. His part is that of a faithful valet; greedy; always in love; always in trouble, either on his own or his master's account; afflicted and consoled as easily as a child, and whose grief is as amusing as his joy.’ His costume consisted of a jacket fastened in front with loose ribbons, and pantaloons of wide dimensions, patched with various colored pieces of cloth sewn on in any fashion. His beard was worn straight, and of a black color; on his face he had a half black mask and in his belt of untanned leather he carried a wooden sword.

'Modern' Pantomime

The first ‘modern’ Pantomime appeared on the English stage in 1702. Produced at Drury Lane, ‘Tavern Bilkers’ was written by John Weaver, a dance-master who would go on to write and produce a number of pantomimes. But it was John Rich, beginning in 1717 who brought Pantomime into its own, creating a new form of dramatic composition.

It consisted of two parts, one serious, the other comic; by the help of gay scenes, fine habits, grand dances, appropriate music, and other decorations, he exhibited a story … Between the pauses of the acts he interwove a comic fable, consisting chiefly of the courtship of Harlequin and Columbine, with a variety of surprising adventures and tricks, which were produced by the magic wand of Harlequin; such as the sudden transformation of palaces and temples to huts and cottages; of men and women into wheelbarrows and joint stools; of trees turned to houses; colonnades to beds of tulips; and mechanics' hops into serpents and ostriches. (Broadbent, 1901)

In the 19th century, the serious portion of the evening dwindled in importance and duration as the performance of the harlequinade portion and the role of Clown of the evening became increasingly popular.

Rich developed the major pantomime characters that became the standard characters found in nearly all future pantomimes: Harlequin, Clown, Columbine, and Pantaloon.  Harlequin was the romantic male lead, though the role was distinctly more comedic than traditionally romantic. A mischievous magician, Rich’s Harlequin used his magic batte or "slapstick" to transform the scene from the opening pantomime setting into the fanciful harlequinade and to magically transform the settings during the chase scene. In the 1800’s Harlequin became more romantic and mercurial than magical and comedic.

Clown began as a servant to Pantaloon, a comical idiot dressed in tattered servant’s garb. In the 1800’s new costumes and new actors, like Grimaldi, transformed the role to an undisputed agent of chaos with jokes, catch phrases and songs that audiences would shout and sing along with.  “Clown became central to the transformation scene, crying "Here we are again!" and so opening the harlequinade. He then became the villain of the piece, playing elaborate, cartoonish practical jokes on policemen, soldiers, tradesmen and passers-by.” (Broadbent, 1901)

Grimaldi as Clown
Columbine was the beautiful love interest of Harlequin, daughter of Pantaloon, a devious, greedy merchant, bent on keeping the lovers apart with the assistance of Pierrot, his servant, and Clown.

 Most of the pantos merged children’s fairy tales or stories like Robinson Crusoe or Sinbad the Sailor, with the fantastical star-crossed lovers of the harlequinade story. Dual titles, like ‘Harlequin and Cinderella,’ paid homage to both elements of the production. Typically, the panto began in the fairy-story world with a cross, old, business-minded father trying to force his pretty daughter to marry a wealthy fop despite her preference for another, worthy though poorer, suitor. At the initiation of Harlequin’s ‘slapstick’, the  good fairy transforms the lovers into the harlequin characters in a spectacular scene of magic. As stage machinery and technology improved, the transformation scene  became more and more remarkable. Once the transformation was complete, Clown (and the audience with him) cried, “Here We Are Again”.

The new setting usually contained multiple stage traps, trick doors and windows. Clown would jump through windows and reappear through trap doors as he enacted the most dramatic, and beloved, part of the production, the frenzied chase scene. He would steal sausages, chickens and other props, grease doorsteps to outwit pursuers, use his magic wand to turn a dog into sausages or a bed into a horse trough, to the surprise of the sleeping victim.

While one part of the performance was aimed at the children and the innocent, adults responded to the often risqué or politically charged verbal exchanges. Since the audience participated in the show, emotions could run high. So much so, a pantomime could, and occasionally did, incite a riot.

Broadbent, R. D. A History of Pantomime, by R.j. Broadbent. S.l.: Simpkin, Marshall, Hamilton, 1901.

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 Maria Grace is the author of Darcy's Decision,  The Future Mrs. Darcy, All the Appearance of Goodness, and Twelfth Night at Longbourn, Remember the Past, and Mistaking Her Character.  Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.

Monday, January 6, 2014

Twelfth Night Revels

by Maria Grace

Epiphany or Twelfth Night was the exciting climax of the Christmastide season, a time for putting away social norms. It was a feast day to mark the coming of the Magi, and as such was the traditional day to exchange gifts. 

Decorations were to be taken down and burned by midnight on this day or the family would face bad luck for the rest of the year. Some believed that for every branch that remained a goblin would appear.

Revels, masks and balls were the order of the day and night. Often each guest would randomly select a character to play by drawing a slip of paper from a hat or bag. Guests had to remain in character for the entire evening. 

Besides the King and Queen, a variety of characters, often pulled from popular literature and plays, were available. Common characters included Sir Gregory Goose, Sir Tumbelly Clumsy, Miss Fanny Fanciful and Mrs. Candour. Sets of pre-made characters could be purchased from stationers, or a family might copy them from books on games and merry-making.

Twelfth001Servants were often included in the revelries. This could become particularly interesting when one became the king or queen for the evening.

Mince Meat Pie and Twelfth Night Cake

Though many dishes graced the tables for Twelfth Night revelry, two particular dishes were known for their connection to Twelfth Night.

Most considered mince meat pies, also known as Christmas or Twelfth Night pies staples of the season. Recipes varied by region, but usually included beef, poultry and other meats, suet, sugar, raisins or currants, spices, orange and lemon peel, eggs, apples and brandy. Leftovers from the Christmas feast would be used to make pies for the twelve days until Epiphany. Eating minced pie every day of the twelve days of Christmas was said to bring twelve months of happiness in the new year. To strengthen the charm, the pies must be baked by the dozen and offered by friends.

A special Twelfth Cake would be the centerpiece of the party. By the early 19th century, the cakes were elaborate creations with sugar frosting, gilded paper trimmings, and sometimes delicate plaster of Paris or sugar paste figures. In towns, confectioners would display these cakes in their shop windows that were illuminated by small lamps so the displays could be admired during winter evenings.

Parlor Games 

Parlor games were played by all classes of society and often involved overstepping the strict bound of propriety. Losers often paid a forfeit, which could be an elaborate penalty or dare, but more often were a thinly disguised machination for getting a kiss. Often, forfeits were accumulated all evening, until he hostess would ‘cry the forfeits’ and they would all be redeemed.

Blind Man’s Bluff and variations thereof

Blind man's bluff
Playing Blind man's bluff
Many variations of this game existed, including Hot Cockles, Are you there Moriarty, and Buffy Gruffy. All the variations include one player being blindfolded and trying to guess the identity of another player who had tapped them or who they have caught. A great deal of cheating was generally involved, which only added to the sport.


Snapdragon 

SnapDragon
A Dragon playing Snapdragon
 Raisins were piled in a bowl, topped with brandy and lit on fire. Players would try to snatch raisins out of the blue brandy-flames and eat them without getting burned—or lighting anything else aflame. The guest with the most raisins is destined to find true love in the upcoming year. 

While brandy burns with a relatively cool flame, I’m not sure I would suggest this for the next family Christmas party. Though not nearly so dramatic charades is probably much safer!

The Courtiers 

 The king or queen occupied a chair in the center of the room. The courtiers would then copy the monarch’s movements with losing their decorum. Any number of simple or vulgar actions might be attempted to cause laughter among the courtiers, thus resulting in a forfeit.


Steal the White Loaf 

 A chosen player, ‘it’, stood with their back to the others and a ‘treasure’ on the floor behind him/her. Another player would try to sneak up and steal the treasure. If ‘it’ turned around and saw them moving, then they would be ‘caught’ and become ‘it’.


Bullet pudding 

Flour was piled into a high mound and a bullet placed on the top. Players cut slices out of the flour pile with a knife without dislodging the bullet. If the bullet fell, the player had to retrieve the bullet from the flour with their teeth.

Playing Cards 7564
Post and pair 

This was a quick card game. Each player is dealt three cards. The winning hand was a pair of kings, queens or jacks, or otherwise highest ranking pair.


Tableaux Vivants 

Players took on the positions of a famous painting, nursery rhyme, or play and remained still and on display for those not participating in the scene.


Charades 

The game could be played two different ways. In one, each player in turn would recite their riddle, and the rest had to guess at their word. In the second, the party would divide into two or more groups, would create short one minute acts to describe the syllables, the last describing the whole word for the rest of the party to guess.

The End of Twelfth Night Revels 

Although Twelfth Night revelry could be peaceable and even family-friendly, it often became quite riotous thanks to large quantities of highly alcoholic punch served during the evening. In the 1870′s, Queen Victoria outlawed the celebration of Twelfth Night in fear the celebrations had become out of control.

References
A Regency Christmas. Kieran Hazzard ©2013 2nd Bn. 95th Rifles
Christmas in the Regency Jo Beverley
Celebrating a Regency Christmas.Regina Jeffers
Christmas Traditions in Regency England. Regan Walker
Christmas Frivolity. Joanna Waugh. 2008.
Revel,Rachel.Winter Evening Pastimes or The Merry Maker’s Companion. 1825
Jane Austen and Christmas: Celebrating Twelfth Night 
Jane Austen and Christmas: Parlour Games for the Season and Twelfth Night Twelfth Night
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 Maria Grace is the author of Darcy's Decision,  The Future Mrs. Darcy and All the Appearance of Goodness.  Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.

Tuesday, December 10, 2013

A Regency Christmas Feast

 by Maria Grace

Christmastide celebrations and traditions in the Regency era extended from a week before Advent all the way through to Twelfth Night on Jan 6. During the entire season people held a wide variety of festivities including balls, parties, dinners, house parties and visits, skating and card parties as well as smaller gatherings and even weddings. So many guests could require a tremendous amount of food to be kept on hand. All this celebrating could leave a hostess utterly overwhelmed and exasperated by the end of the season.

Though the Christmas Day feast was a high point in the festivities, other balls and parties, especially on Twelfth Night placed many demands on the Regency kitchen. A wide variety of dishes would be prepared, but a few were particularly favored and iconic.

Boar’s Head and Brawn 

Bringing in the Boar's HeadWild boar was the most feared animal. (Even today feral hogs cause much destruction and anxiety in modern neighborhoods.) Its presence at a meal represented the victory of good over evil. Since wild boar became extinct in Britain during the 17th century a pig’s head was typically substituted.

During the Regency, brawn was a favorite Christmas treat. Recipes for it are reminiscent of modern headcheese featuring ox feet and pork belly boiled and chilled and sauced.

To make Sham Brawn

TAKE the belly piece, and head of a young pork, rub it well with salt-petre, let it lie three or four days, wash it clean; boil the head, and take off all the meat, and cut it in pieces , have four neat's feet boiled tender, take out the bones, and cut it in thin slices, and mix it with the head, and lay it in the belly-piece, and roll it up tight, and bind it round with sheet-tin, and boil it four hours; take it up, and set it on one end, put a trencher on it within the tin, and a large weight upon that, and let it stand all night; in the morning take it out, and bind it with a fillet; put it in spring-water and salt, and it will be fit for use. When you use it, cut it in slices life brawn. Garnish with parsley. Observe to change the pickle every four or five days, and it will keep a long time. ~From Hannah Glasse

Christmas Goose

For most of the 19th century goose the featured poultry of Christmas dinner. Though not so difficult to prepare, the size of the bird often posed challenges for more modest kitchens. Local bakers provided a solution, roasting birds for customers to pick up on their way home from church on Christmas day. Apparently ‘take out’ food is not a new idea.

Mince Meat Pie/ Twelfth Night Pie

Claesz, Pieter - Tabletop Still Life with Mince Pie and Basket of Grapes - 1625
Mince Pie with a basket of grapes
Most also considered mince meat pies, also known as Christmas or Twelfth Night pies staples for a Christmas feast. Recipes varied by region, but usually included beef, poultry and other meats, suet, sugar, raisins or currants, spices, orange and lemon peel, eggs, apples and brandy. Leftovers from the Christmas feast would be used to make pies for the twelve days until Epiphany. Eating minced pie every day of the twelve days of Christmas was said to bring twelve months of happiness in the new year. To strengthen the charm, the pies must be baked by the dozen and offered by friends.

Plum Pudding

The last Sunday in November was known as Stir Up Sunday. On this day, the family would gather to make Christmas puddings which needed to age before they were served at Christmas dinner. The day became known as “Stir Up Sunday,” not because of the great deal of stirring done, but because the opening words of the main prayer in the Book of Common Prayer of 1549 for that day are: ‘Stir up, we beseech thee, O Lord, the wills of thy faithful people...’

Christmas pudding was prepared with 13 ingredients to represent Christ and the 12 apostles then stirred up all family members who must take a hand in the stirring, using a special wooden spoon (in honor of Christ's crib and stable). The stirring must be done clockwise, from east to west to honor the journey of the Magi, with eyes shut, while making a secret wish. After the family stirred the pudding, tiny charms might be added to the pudding to reveal their finders’ fortune. The pudding was steamed in a cloth bag, then hung up to dry on hooks for weeks prior to serving in order to enhance the flavor.

Stirring christmas puddingOnce dried, they were wrapped in alcohol-soaked cheese cloth, stored in earthenware/crockery, and placed somewhere cool for the duration. More alcohol may have been added during this period. The puddings might also have been sealed against air with suet or wax to aid in preservation. When served, they were typically set aflame.

Many households have their own recipe for Christmas pudding, some handed down through families for generations. Two sample recipes from different centuries show remarkable similarity in ingredients.

A boiled Plum Pudding (18th century)

Take a pound of suet cut in little pieces, not too fine, a pound of currants and a pound of raisins storied, eight eggs, half the whites, half a nutmeg grated and a tea spoonful of beaten ginger, a pound of flour, a pint of milk. Beat the eggs first, then half the milk. Beat them together and by degrees stir in the flour then the suet, spice and fruit and as much milk as will mix it well together very thick. Boil it five hours ~Hannah Glasse

Rich Plum Pudding (19th Century)

Stone carefully one pound of the best raisins, wash and pick one pound of currants, chop very small one pound of fresh beef suet, blanch and chop small or pound two ounces of sweet almonds and one ounce of bitter ones; mix the whole well together, with one pound of sifted flour, and the same weight of crumb of bread soaked in milk, then squeezed dry and stirred with a spoon until reduced to a mash before it is mixed with the flour. 

Cut in small pieces two ounces each of preserved citron, orange, and lemon-peel, and add a quarter of an ounce of mixed spice; quarter of a pound of moist sugar should be put into a basin, with eight eggs, and well beaten together with a three-pronged fork; stir this with the pudding, and make it of a proper consistence with milk.

Remember that it must not be made too thin, or the fruit will sink to the bottom, but be made to the consistence of good thick batter. Two wineglassfuls of brandy should be poured over the fruit and spice, mixed together in a basin, and allowed to stand three or four hours before the pudding is made, stirring them occasionally.

It must be tied in a cloth, and will take five hours of constant boiling. When done, turn it out on a dish, sift loaf-sugar over the top, and serve it with wine-sauce in a boat, and some poured round the pudding. The pudding will be of considerable size, but half the quantity of materials, used in the same proportion, will be equally good. ~ Lady's Book, Dec. 1860

Black Butter

Black butter was another traditional treat, mentioned in a letter of Jane Austen’s. It sounds rather unappealing until you realize that black butter contains no butter at all. It is a fruit preserve much like today’s apple butter.

Beurrée d'nièr beurre black butter on breadThis is thought to be Jane Austen’s recipe for Black Butter.

Take 4 pounds of full ripe apples, and peel and core them. Meanwhile put into a pan 2 pints of sweet cider, and boil until it reduces by half. Put the apples, chopped small, to the cider. Cook slowly stirring frequently, until the fruit is tender, as you can crush beneath the back of a spoon. Then work the apple through a sieve, and return to the pan adding 1lb beaten (granulated) sugar and spices as following, 1 teaspoon clove well ground, 2 teaspoons cinnamon well ground, 1 saltspoon allspice well ground.

Cook over low fire for about ¾ hour, stirring until mixture thickens and turns a rich brown. Pour the butter into into small clean jars, and cover with clarified butter when cold. Seal and keep for three months before using. By this time the butter will have turned almost black, and have a most delicious flavour. – Copyright Maria Hubert von Staufer March 1995

Fruit Cake

Decadent fruit cakes, whose consumption was regulated in the 18th century, were enjoyed for special occasions like Christmas. Like the yule log and yule candle, it was considered good luck to save a portion of the holiday fruit cake for the following year. The quantities of alcohol and dried fruit in the cake made it quite possible for it to last that long.

Gingerbread

Another perennial favorite, gingerbread often appeared with Christmas desserts.

CakegingerbreadTo make Ginger-Bread Cakes.

TAKE three pounds of flour, one pound of sugar, one pound of butter rubbed in very fine, two ounces of ginger beat fine, a large nutmeg grated.; then take a pound of treacle, a quarter of a pint of cream, make them warm together, and make up the bread stiff; roll it out, and make it up into thin wakes, cut them out with a tea-cup, or small glass; or roll them round like nuts, and bake them on tin-plates in a flack oven.~Hannah Glasse

Beverages

Not only did special dishes appear on the table for the holidays, but special beverages as well.

Syllabub

Syllabub had several forms, but in all, it was a mixture of alcohol and cream, less potent than eggnog. Some recipes call for making it directly under the cow, but Hannah Glasse recommends three different alternatives, a bit less rustic.

To make Whipped-Syllabubs

TAKE a quart of thick cream, and half a pint of sack, the juice of two Seville oranges or lemons, grate in the peel of two lemons, half a pound of double-refined sugar, pour it into a broad earthen pan, and whisk it well; but first sweeten some red-wine or sack, and fill your glasses as full as you choose, then as the froth rises, take it off with a spoon, and lay it on a sieve to drain; then lay it carefully into your glasses till they are as full as they will hold. Do not make these long before you use them: Many use. cyder sweetened, or any wine you please, or lemon, or orange whey made thus: squeeze the juice of a lemon, or orange, into a quarter of a pint of milk; when the curd is hard, pour the whey clear off, and sweeten it to your .palate. You may colour some with the juice of spinach, some with saffron, and some with cochineal, just as you fancy.

Syllabub
Syllabub
To make Everlasting Syllabubs

TAKE five half pints of thick cream, half a pint of Rhenish, half a pint of sack, and the juice of two large Seville oranges; grate in just the yellow rind of three lemons, and a pound of -double-refined sugar well beat and lifted; mix all together with a spoonful of orange-flower water; beat it well together with a whisk half an hour, then with a spoon take it off, and lay it on a sieve to drain, then fill your glasses. These will keep about a week, and is better made the day before. The best way to whip syllabub is, have a fine large chocolate mill, which you must keep on purpose, and a large deep bowl to mill them in. It is both quicker done, and the froth stronger. For the thin that is left at the bottom, have ready some calf's-foot jelly boiled and clarified, there must be nothing but the calf's-foot boiled to a hard jelly: when cold, take off the fit, clear it with the whites of eggs, run it through a flannel bag, and mix it with the clear, which you saved of the syllabubs. Sweeten it to your palate, and give it-a boil; then pour it into basins, or what you please. When cold, turn it out, and it is a fine flummery.

To make Solid Syllabub

TO a quart of rich cream put a pint of white-wine, the juice of two lemons, the rind of one grated, sweeten it to your taste; mill it with a chocolate mill till it is all of a thickness; then put it in glasses, or a bowl, and set it in a cool place till next day.

Punch and Wassail

Meissenpunchbowl
Traditional punch bowl
Punch was traditionally taken in company and usually contained large amounts of alcohol. Though the recipes varied, they generally included rum, brandy, port, fruit juice, orange, lemons and their rinds and sugar.

Wassail was essentially punch made with apple cider, spice, sugar, rum and brandy, often served hot. Punch was traditionally served in ceramic punch bowls which were imported into England.

Prior to the 19th century, it was shared from a communal punch bowl, afterwards, it was drunk from smaller punch cups served from the larger bowl. Expensive (sugar, spices and liquor were all expensive commodities) and time consuming (hand peeling, squeezing and sieving fruits) to prepare, punch was certainly not a drink for children and could easily lead to riotous behavior in large quantities.

References

A Regency Christmas By Kieran Hazzard ©2013 2nd Bn. 95th Rifles
Black Butter: A Christmas Recipe Popular in Jane Austen’s Day 
BLACK BUTTER, A recipe from Jane Austen's Christmas by Maria Hubert. Sutton Publishing 1996
Christmas in the Regency Jo Beverley
Celebrating a Regency Christmas by reginajeffers
Christmas Traditions in Regency England by Regan Walker
Christmas Feast Christmas Pudding
Hale, Mrs. Sarah J. Morton M'michael And Louis A. Godey. Lady's Book, Philadelphia: Louis A. Godey, Publishers' Hall, Dec. 1860.
Jane Austen and Christmas: Mrs Musgrove’s Brawn
Jane Austen and Christmas: The Christmas Eve Dinner at Randalls 
Jane Austen and Christmas: Mr Weston’s Wine and Punch
Glasse, Hannah. The Art of Cookery Made Plain and Easy. (1784) London:
Rundell, Eliza. A New System of Domestic Cookery. (1814)
Syllabub or Sillabub, Straight from the Cow: We Just Don’t Drink It Like This Any More

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 Maria Grace is the author of Darcy's Decision,  The Future Mrs. Darcy and All the Appearance of Goodness.  Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.

Sunday, November 10, 2013

A Regency Holiday Calendar

by Maria Grace


FirstX-MasPostcard1843
Each year it seems we complain that the holiday season begins earlier and earlier with some shops bringing out holiday goods even in the last months of summer. The holiday calendar during the Regency era was a little more clearly defined, with a very predictable set of dates and events for celebration. Holiday celebrations and traditions extended from a week before Advent all the way through to Twelfth Night in January. During the entire season people held a wide variety of festivities including balls, parties, dinners, house parties and visits, skating and card parties as well as smaller gatherings and even weddings.

Stir it up Sunday 

Christmas Pudding Flames (8307898057)
Flaming Christmas Pudding
The season unofficially started with Stir it up Sunday, which took place on the Sunday before the beginning of Advent (the fourth Sunday before Christmas.) On this day, the family would gather to make Christmas puddings which needed to age before they were served at Christmas dinner. The day became known as “Stir Up Sunday,” not because of the great deal of stirring done, but because the opening words of the main prayer in the Book of Common Prayer of 1549 for that day are: ‘Stir up, we beseech thee, O Lord, the wills of thy faithful people...’

Christmas pudding was prepared with 13 ingredients to represent Christ and the 12 apostles with all family members who must take a hand in the stirring using a special wooden spoon (in honor of Christ's crib and stable). The stirring must be done clockwise, from east to west to honor the journey of the Magi, with eyes shut, while making a secret wish. After the family stirred the pudding, tiny charms might be added to the pudding to reveal their finders’ fortune.

December 6th : St. Nicholas Day

In a tradition from Northern Europe, the day might be celebrated with the exchanging of small gifts particularly for children. Not everyone participated in this tradition.

December 21st: St. Thomas Day 

St Thomas’ Day was a day for elderly women (often widows) to go ‘a'thomasing’ at the houses of their more fortunate neighbors hoping for gifts of food or money. Often times wheat was cooked and distributed to the ‘mumpers’ who came begging.

The wheat was an especially appreciated gift because the price of the commodity was very high. This practice had become especially common during the early 1800’s. The Napoleonic wars may have contributed to the practice by dramatically increasing the number of widows.

December 24th: Christmas Eve 

2006-12-18Helleborus niger19
Christmas Rose
On Christmas Eve, the decorations and greenery were put up throughout the house. Traditional greenery included holly, ivy, rosemary, evergreen, hawthorn, bay leaf, laurel, and hellebore (Christmas rose). Some households fashioned kissing boughs from evergreens and mistletoe, adding apples and pretty ribbon bows for decoration. The greenery remained in place until Epiphany when they were removed and burned lest they bring bad luck to the house.  

December 25th: Christmas day

Christmas Day usually began with a trip to church. Though gifts were not typically exchanged on this day, small gifts might be given to children. Cottagers would sometimes gave generous landowners a symbolic gift for Christmas Day as well.

Christmas Dinner was a feast to be anticipated. It often opened with a toast that included the servants who received their Christmas gifts at this time.

Boar’s head, roasted or brawn—a kind of potted meat dish—often took center stage. Roast goose, which might have to be cooked by a baker with a large oven and picked up on the way home from church, was another Christmas dinner favorite.

  Bringing in the Boar's HeadMany also considered mince meat pies, also known as Christmas or Twelfth Night pies, staples for a Christmas feast. The pies contained chopped meat, dried fruit, spices and sugar. Leftovers from the Christmas feast would be used to make pies for the twelve days until Epiphany. Eating minced pie every day of the twelve days of Christmas was said to bring twelve months of happiness in the new year.

At the end of the meal, the Christmas puddings made a month earlier would make their appearance. When the pudding was served, a sprig of holly was placed on the top of the pudding as a reminder of Jesus' Crown of Thorns that he wore when he was killed. The pudding would be doused with brandy and set aflame, a key theatrical aspect of the holiday celebration.

December 26th: St. Stephen’s Day or Boxing Day

Giving ‘Christmas Boxes’ to charity and servants was the custom on St. Stephen’s Day, now called Boxing Day. Old clothing and extra items were boxed up and handed out to servants and tradesmen who visited that day, and servants were often given the day off.

George Morland - Foxhunting in Hilly Country - Google Art ProjectLandowners and the well-off were expected to be particularly generous on Boxing Day. Many held a kind of open house on Christmas Day or Boxing Day for less fortunate neighbors or gave food or money so they could celebrate on their own. Churches collected money in alms-boxes during the season and distributed it to the needy after Christmas.

 Boxing Day was also a traditional day for fox hunting.

December 31: New Year’s Eve

A number of traditions formed around New Year’s eve and New Year’s day. Not all were practiced by everyone, and some varied by county. Some celebrated with the family or their party gathering in a circle before midnight. At the stroke of the midnight hour, the head of the family would open the door and usher out the old and welcome the new. Some who held to old superstitions would remove ashes, rags, scraps and anything perishable from the house so that nothing was carried over from one year to the next. In this way, they would preserve their good luck and banish any poor luck.

Tribute money 18 Some Scots and folks of northern England believed in ‘first footing’—the nature of the first visitor to set foot across the threshold after midnight on New Year’s eve affected the family's fortunes. A tall, dark, and handsome male stranger was the best omen, especially if his feet were the right shape. High-insteps implied that "water would run under"—that is bad luck would flow past. A flat foot meant bad luck, as did women in most cases. These omens were not fully agreed upon as for some blonde or red-headed, bare-foot girls were bringers of good luck. Whoever was the first-footer, they had to be greeted with proper ceremony and a rhyme to welcome the New Year and bring good fortune. The "first footer" entered through the front door. Tradition held that no one spoke until the ‘first-footer’ wished the occupants a happy new year. The first-footer would leave through the back door and take all the old year's troubles and sorrows.

January 1: New Year’s Day 

New Year’s Day was considered a predictor of good fortune for the next year. One custom was to hook a flat cake on the horns of a cow. If the cake fell off in front of the cow, it foretold good luck; if behind, bad.


Bittersweet and Hawthorn - geograph.org.uk - 596963
Hawthorn
In Hertfordshire, at sunrise on New Year's Day, a hawthorn bush would be burned in the fields to ensure good luck and bountiful crops.

In some regions, young women raced to draw the first water from the well in a practice known as ‘creaming the well.’ Possession of this water meant marriage within the coming year. Some believed the water had curative properties and even washed the udders of cows with it to insure productivity.


January 6th: Twelfth Night 

Epiphany or Twelfth Night was the exciting climax of the Christmastide season, a time for putting away social norms. It was a feast day to mark the coming of the Magi, and as such was the traditional day to exchange gifts. Decorations were to be taken down and burned by midnight on this day or face bad luck for the rest of the year. Some believed that for every branch that remained a goblin would appear.

Revels, masks and balls were the order of the day and night. Often each guest would randomly select a character to play by drawing a slip of paper from a hat or bag. Guests had to remain in character for the entire evening. Servants were often included in the revelries. This could become particularly interesting when one became the king or queen for the evening.

Twelfth001 Elaborate and expensive Twelfth day cakes covered with colored sugar and pastillage figures were served amid the parlor games and dancing, sometimes with very rowdy celebrations.

Sadly, the celebrations became so riotous that in the 1870′s, Queen Victoria outlawed the celebration of Twelfth Night in fear the celebrations had become out of control.

References
A Regency Christmas. Kieran Hazzard. 2013 2nd Bn. 95th Rifles
A Regency Primer on Christmastide & New Year’s. Kristen Koster. 2011.
Boxing Day. Jane Austen's World. 2006
Celebrating a Regency Christmas. Regina Jeffers.
Celebrating the New Year. Johanna Waugh. 2008
Christmas, Regency Style. Regina Scott.
Christmas Traditions in Regency England. Regan Walker
 Jane Austen and Christmas: Celebrating Twelfth Night
Jane Austen and Christmas : Decorating the Georgian Home
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Maria Grace is the author of Darcy's Decision,  The Future Mrs. Darcy and All the Appearance of Goodness.  Click here to find her books on Amazon. For more on her writing and other Random Bits of Fascination, visit her website. You can also like her on Facebook, follow on Twitter or email her.