Showing posts with label Charles Martel. Show all posts
Showing posts with label Charles Martel. Show all posts

Wednesday, January 23, 2019

Whose Side Does Boniface Choose after Charles Martel’s Death?

By Kim Rendfeld


We don’t know how or exactly when Boniface heard the news in the fall of 741, but it boded ill, enough for him to summon a trusted aide back to Bavaria, away from his missionary work. Charles Martel, the Frankish mayor of the palace and its true ruler, was gravely ill. A succession crisis loomed, as it had 27 years before, and it had implications beyond Francia’s frontier.

A Wessex-born archbishop (without a see) in his 60s, Boniface had not witnessed the earlier crisis caused by the 714 death Charles’s father, Pippin. But he likely had heard about it from his mentor, Willibrord, the Northumbrian-born bishop of Frisia. As Charles fought for control of Francia with a high-ranking Frank allied with the pagan ruler of Frisia and his father’s widow (not Charles’s mom), Willibrord faced a tough choice of whom to support. He made the right one with Charles.

Like Willibrord, Boniface was zealous about missionary work. And like his mentor, he sought support from powerful people, including the pope and Charles Martel, or Charles the Hammer.

Photo by Martin Bahmann,
GFDL or CC-BY-SA-3.0,
from Wikimedia Commons


A gifted general, Charles had been the uncontested ruler of Francia since 721, even though he never claimed the crown. When the Merovingian king died in 737, Charles continued to govern in the dead monarch’s name. He was powerful enough to call the shots but apparently didn’t want to risk it by calling himself king.

That power came with a lot of bloodshed. While Boniface tried to convert pagans in Hesse and Thuringia, Charles was defending his homeland or at war in several peoples in the frontier, including the Aquitainians, Alemans, and Bavarians. The aristocrats from those areas might have been beaten into submission, but it’s not too much of a stretch to think they resented outside rule and awaited an opportunity to break free.

When Charles’s health took a turn in 739, Boniface surely was not the only person to sense trouble. A look at Charles’s family provides clues. By his late first wife, Chrotrude, who must have come from a powerful family, he had two sons and a daughter, Karlomann, Pippin, and Chiltrude; another son, Grifo, with his influential current wife, the high-ranking Bavarian Swanahild; and three more sons with his concubine. This meant quite a few claimants to the inheritance.

Boniface was in Bavaria, appointing bishops and setting up dioceses with support from Duke Odilo, who had a complicated relationship with Charles. An Aleman from the Agiloling clan and kinsman of Swanahild, Odilo had the right bloodline to rule Bavaria, but he owed his dukedom to Charles, the very person who had deposed his family from power in Alemannia.

Photo by James Steakley, CC BY-SA 3.0 or GFDL,
from Wikimedia Commons

In 740, rivals drove Odilo from Bavaria, and he sought refuge in Charles’s court. When returned to power the next spring, he founded a monastery and had the law code revised. It is possible he and Boniface sent messages to each other about what was going on in the Frankish court. Boniface, in turn, would have kept the pope informed.

In October 741, Boniface recalled one of his disciples, Willibald, from Thuringia to the strategically located Eichstatt. He needed someone he could trust. He probably didn’t know it at the time, but Charles had died that month.

Did Boniface ally himself with Karlomann, Charles’s eldest son? In his early 30s, Karloman probably was the most groomed for power. He was married, probably the father of two sons, and likely had the support of his mother’s family. Or did Boniface side with the teenage Grifo, and by extension his mother, Swanahild, an Agilolfing who was so influential she had governed on her husband’s behalf?

Soon after Charles’s death, Boniface wrote to Grifo, asking for him to protect missionaries in Thuringia. It is possible he wrote similar letters to Karlomann and Pippin. However, Swanahild, and probably Charles too, had commended Grifo the Boniface’s prayers.

A few weeks later, Boniface might have learned relations between the Franks and Bavarians had gotten more complicated. Charles’s daughter, Chiltrude, had fled to Bavaria and wed Odilo without her brothers’ permission but with her stepmother’s encouragement. In an age when marriages formed or solidified alliances between families, this was a scandal. The couple’s son was born before the end of the year. Yes, Odilo and Chiltrude had been more than friends while he was in Charles’s court (and why I want to write a novel with Chiltrude as my heroine).

As news about Francia came to Boniface, he must have gotten more uneasy. Karlomann, Pippin, and Grifo disputed how Charles divided his lands. It is likely Karlomann got the eastern portion. Second son Pippin got the western and southern portion. And third son Grifo got some land in the middle. (The three sons by the concubine weren’t involved.)

A 15th century depiction of the brothers’ battle in 741
and Pippin coronation 10 years later, by Jean Fouquet,
public domain, via Wikimedia Commons
Karlomann and Pippin each assumed the title of mayor of the palace for their lands, imprisoned Swanahild in the royal convent of Chelles, and fought with Grifo for control of Francia. In the meantime, Pope Gregory III died and was succeeded by Pope Zacharius.

Karlomann and Pippin battled Grifo at Laon and imprisoned him at Neufchâteau. Tensions remained in Aquitaine, Alemannia, and Bavaria. Boniface probably didn’t have firsthand knowledge of an alliance among the three, but he could infer that these noblemen were more than willing to test Charles’s sons.

Boniface faced a difficult decision: whom should he support? If he chose wrong, he could see all his work to save souls be ruined.

He decided to reconcile with Karlomann and distance himself from Odilo. Perhaps as a show of loyalty, he attended Karlomann’s first Church council in February 742. A few months later, Karlomann helped him found the monastery that became Fulda.

In 743, the mayors decided they really did need a living king in whose name to rule and brought Childeric out of a monastery to fill that role. Over the next few years, the brothers fought wars in Aquitaine, Alemannia, and Bavaria. Boniface might have brokered a peace between Karlomann and Odilo in 745. Later that year, he was appointed archbishop of Mainz. When Karlomann retired to a monastery in 747, Boniface decided to ally himself with Pippin, who would set Grifo free. This decision caused more trouble for Pippin.

After a few more wars, Pippin claimed the crown in 751 and send Childeric back to the monastery. After all, he reasoned, he was the one doing the job. Boniface was the churchman to anoint him at Soissons.

Sources
The Age of Charles Martel by Paul Fouracre
From Ducatus to Regnum: Ruling Bavaria Under the Merovingians and Early Carolingians by Carl I. Hammer
The Carolingians: A Family Who Forged Europe, by Pierre Riché, translated by Michael Idomir Allen
"St. Boniface" by Francis Mershman The Catholic Encyclopedia (1907)


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In Kim Rendfeld's Queen of the Darkest Hour, Queen Fastrada must stop a conspiracy before it destroys everyone and everything she loves. The book is available on Amazon, iBooks, Barnes & Noble, Kobo, and Smashwords.

Kim has written two other books set in 8th century Francia. In The Cross and the Dragon, a Frankish noblewoman must contend with a jilted suitor and the fear of losing her husband (available on Amazon). In The Ashes of Heaven's Pillar, a Saxon peasant will fight for her children after losing everything else (available on Amazon). Kim's short story “Betrothed to the Red Dragon,” about Guinevere’s decision to marry Arthur, is set in early medieval Britain and available on Amazon.

Connect with Kim at on her website kimrendfeld.com, her blog, Outtakes of a Historical Novelist at kimrendfeld.wordpress.com, on Facebook at facebook.com/authorkimrendfeld, or follow her on Twitter at @kimrendfeld.


Sunday, March 23, 2014

Willibrord: A Saint Enmeshed in Politics

By Kim Rendfeld


Around 716, Saint Willibrord, the Northumbrian-born bishop of Frisia, faced a difficult choice as Francia was embroiled in civil war: whose side should he choose in this high-stakes family fight over an inheritance?

A 14th century image of Plectrude
Should he support Plectrude, widow of Mayor of the Palace Pepin II? Willibrord owed his monastery in Echternach to Plectrude’s mother, Irmina, who had given him the property 10 years before. Later, Plectrude and Pepin donated more land to the abbey on the condition that Willibrord’s successors remain loyal to Pepin’s sons by Plectrude and their descendants. (At this time, power rested with the mayor of the palace, who raised and led armies.)

Or should Willibrord get behind 30-year-old Charles, Pepin’s son by the concubine Alpais? Later nicknamed “Martel” or “The Hammer,” Charles was winning on the battlefield against Ragenfred, a Neustrian rebel, and more important to Willibrord, the rebel’s ally, Radbod, a pagan Frisian chieftain. (To make matters even more complicated, Radbod was the father-in-law of one of Pepin and Plectrude’s deceased sons.)

A 16th century depiction
of Charles Martel
Hostile to Christianity, Radbod had driven Willibrord out of Frisia, burned churches, and killed many missionaries. At the time, Willibrord was about 58, an old man by medieval standards. Although he had been dedicated to the Church as a young child and tonsured at age 15, perhaps his fate in the afterlife weighed more heavily on his mind. Would God hold him accountable for the souls lost in Frisia?

Willibrord had been a missionary on the Continent since 690, following a 12-year stint in Ireland, where he might have been influenced by Ecgbert, who wanted to evangelize the pagan Saxons but was prevented from doing so, and Ecgbert’s companion Wichtberct, who had tried preaching to the Frisians for two years without success.

He decided to seek Pepin’s protection soon after arriving at Utrecht. Pepin was successful on the battlefield, having won Utrecht and Vechten from Radbod.

Pepin and Willibrord’s relationship was mutually beneficial. For a medieval ruler, God’s favor was essential for victory. Another reason for a Frankish aristocrat to care about the Frisians’ religion has as much to do with politics as saving souls. Pepin had pagan enemies in the Danes and the Saxons to the north and east. If the Frisians were Christian, they would be more likely to ally themselves with the Franks.

A medieval manuscript depicting Saint Willibrord
To that end, Pepin wanted Willibrord to have the pope’s blessing for the mission in Frisia and sent Willibrord to Rome in 692. Willibrord returned to Rome three years later, was consecrated a bishop, and received a pallium, a vestment for high-ranking clergymen specially honored by the pope.

Willibrord’s mission took him into northern Francia, Frisia, and Denmark, the last of which he gave up on except for 30 boys he instructed and had baptized. He suffered a setback when the aging and ailing Pepin died on December 16, 714. Francia was torn apart as Ragenfred allied with Radbod, Plectrude, and Charles fought for control. Willibrord retreated to Echternach.

Sources don’t say if Willibrord agonized over his decision between Plectrude and Charles or prayed about it, but he decided to support Charles, despite his past with Plectrude. Perhaps he reasoned that the only way for him or his successors to get back to the mission of saving souls in Frisia was for Charles to defeat Radbod.

Apparently, Willibrord, later known as the Apostle of the Frisians, made the right decision. In 718, Charles had a decisive victory against Radbod, who died a year later of unknown causes, anything from illness to complications from his wounds to assassination by his own people. With this Frankish victory, Willibrord was again in Frisia, perhaps taking on secular responsibilities as administrator of Frisian lands in addition to spiritual duties.

His decision would have a larger impact than he originally realized. For three years, his assistant in Frisia was the much younger Boniface, a native of Wessex and later a saint called the Apostle of Germany.

Public domain images via Wikimedia Commons

Sources

Saint Willibrord website

Alcuin’s The Life of Saint Willibrord

"St. Willibrord" by Francis Mershman, The Catholic Encyclopedia Vol. 15

The Carolingians: A Family who Forged Europe, Pierre Riché, translated by Michael Idomir Allen

Early Carolingian Warfare: Prelude to Empire, Bernard S. Bachrach

Heaven's Purge: Purgatory in Late Antiquity, Isabel Moreira

Kim Rendfeld stumbled across Willibrord while researching her work-in-progress about Queen Fastrada, Charlemagne’s influential fourth wife. Kim has written two other novels set in the early years of Charlemagne’s reign: The Cross and the Dragon (2012, Fireship Press),  a tale of love amid wars and blood feuds, and The Ashes of Heaven’s Pillar (forthcoming 2014, Fireship Press), a story of the lengths a mother will go to protect her children. For more about Kim visit her blog, Outtakes of a Historical Novelist, at kimrendfeld.wordpress.com or her website, kimrendfeld.com.