Showing posts with label Celebration. Show all posts
Showing posts with label Celebration. Show all posts

Saturday, December 22, 2018

It’s your Natal Day, Regency Style

by David William Wilkin


“It is the old girl's birthday, and that is the greatest holiday and reddest-letter day in Mr. Bagnet's calendar.” Charles Dickens, Bleak House Chapter 49, 1853.

This is not the only Dickensian reference we have to celebration of a birthday. 

From Dickens the Pickwick Papers 1836-1837, we have this:

“ "Never mind that," said the old gentleman; "you're much too fond of punch, Tom."
Tom Smart was just on the point of protesting that he hadn't tasted a drop since his last birthday, “

Regency Tea Party

And then there is the practice of giving flowers on a birthday:
“For instance, the recurrence of a birthday affords a suitable occasion for paying a compliment of a more marked character than mere words express. Birthday bouquets intended as offerings to young people, are most appropriate when composed of spring flowers-wild if possible.” Cassells Household Guide, New and Revised Edition (4 Vol.) c.1880.

Happy Birthday William Powell Frith

Though Dickens writes just at the beginning of the Victorian era, we can extrapolate that things he observed when young (Charles lived from 1812 to 1870) were customs that were also in place when he was older. Especially as some customs relating to birthdays were practiced for several centuries by the time of the Regency.
As mentioned in previous posts, the time of the English Regency, when George the III was mad and his son George (who would be King George IV) oversaw the government for his father was from 1811 to 1820. The culture of the period though, fashion, art, extends from an earlier time, and does not change until Victoria has been on the throne for a little while. For simplicity, if we look at this from 1788 when George was first mad, to 1837, when his son William died, we have a fifty year period that Charles Dickens knew well.
One in which birthdays, as the character Tom Smart above found a way to celebrate with some punch, were honored.
Birthdays have been celebrated for a long time. First in ancient Egypt, 3000 BC (still celebrated in modern Egypt as well, I am willing to wager, despite the country going through regime change.) First in Egypt and then in Babylonia the birth of male royalty was what was celebrated. The practice began after Menes united the Upper and Lower Kingdoms. These were elaborate feasts in which slaves, servants, and freedmen all took part. Even prisoners could be released from the jails.

Walter Frederick Osborne The Birthday Party

Plutarch writes how Cleopatra threw an immense birthday celebration for Mark Antony. (They deserved some happiness before their tragic end.) A few Cleopatras before, though her husband Ptolemy gave her for a birthday present the dismembered body of their son. (Cleo II)
After the invitation of the celebration of Birthdays by the Egyptians, we move on to ancient Greece. Often we think that the Romans took all that was Greek, but here we have the Greeks taking that which is Egyptian and Persian, it would seem. Persians made cakes. (In the Regency Era, Marie Antoinette would tell you that the French did as well.)

Why not, our ancient Greek ancestors thought, put Cake and Birthday together. Philochorus writes that Artemis’ birthday was celebrated on the sixth day of each month with a large honey cake. That would be twelve birthday celebrations a year. The cake was even topped with lighted candles. 

It was the Gods who were fortunate to have their birthdays celebrated monthly. Mere mortal women and children, no birthday party at all (chauvinism goes back a long way.) For the man of the house, though, the annual celebration there was nothing that was too lavish, even after death.

The Romans (remember, they steal everything) put a twist harkening back to the Egyptians. Important statesmen would find their Natal Day festivities national holidays. IN 44 BC Caesar rated an annual parade, circus performance, gladiators, a banquet and a play.



Then came Christianity. And birthday observances stopped.
It was equating entering the world with Original Sin, and since that was the day of your birth, why mark it as special. (One day they might even come up with Temperance...)
What was celebrated instead was the death days (not the birthdays) of the saints. These became their feast days. A saint is born when he/she passes into heaven.
Before the fourth century, it was heresy to try and figure out when JC was born. But after, the church decided they wanted to know, and thus with much serious discussion, we have Christmas.

The Age of Augustus, the Birth of Christ
Jean-Léon Gérôme
By the 12th century, parish churches were recording the birth dates of women and children. Now families were celebrating with annual parties and the birthday cake, along with candles reemerged. (I won’t argue that this was now the end of the Dark Ages as light was reintroduced.)


John Lorimar Grandmother's Birthday

The reemergence was first called the Kinderfeste. It began at dawn. The birthday child was greeted with a cake with the candles already lit. And these candles were changed to stay lit the entire day. A full day of partying.
Making a wish and blowing out the candles also comes from the Kinderfeste tradition. There was an old tradition, now gone of the Birthday Man. An elf who brought extra gifts to the birthday child. 
Now bringing it to the Regency. Jane, for all our Janeites, does not mention Birthday celebrations I went through 17 sources on daily life in Georgian times, and again no mention of the activity. Writers up to now may not have cared. But we do have some examples as noted above in Dickens. Whether it is Tom Smart taking a nip at every birthday to acknowledge the occasion, or the old girl who made of it a great celebration each year.
That suggests to me (though as you have read, we don't have much that is definitive) that should you have the chance to celebrate, and the means to do so, why would you not want to have a lavish affair like Cleopatra and Marc Antony. Certainly the Ton of the Regency was always looking for entertainments and here was a reason for it.

Research (partial)
Charles Panati Panati’s Extraordinary Origins of Everyday Thing, 1987
Sally Mitchell Daily Life in Victorian England, 1996
Maggie Lane Jane Austen’s World, 1996
Daniel Pool, What Jane Austen Ate and Charles Dickens Knew, 1993


* * *

Editor's Choice: This post was originally posted on this blog, August 31, 2012.



Mr. Wilkin writes Regency Historicals and Romances, Ruritanian (A great sub-genre that is fun to explore) and Edwardian Romances, Science Fiction and Fantasy works. He is the author of the very successful Pride & Prejudice continuation; Colonel Fitzwilliam’s Correspondence. He has several other novels set in Regency England including The End of the World and The Shattered Mirror. His most recent work is the humorous spoof; Jane Austen and Ghosts, a story of what would happen were we to make any of these Monsters and Austen stories into a movie.

And Two Peas in a Pod, a madcap tale of identical twin brothers in Regency London who find they must impersonate each other to pursue their loves.


The links for all locations selling Mr. Wilkin's work can be found at the webpage and will point you to your favorite internet bookstore: David’s Books, and at various Internet and realworld bookstores including the iBookstore, Amazon, Barnes and Noble, Smashwords.



He is published by Regency Assembly Press
And he maintains his own blog called The Things That Catch My Eye where the entire Regency Lexicon has been hosted these last months as well as the current work in progress of the full Regency Timeline is being presented.



You also may follow Mr. Wilkin on Twitter at @DWWilkin
Mr. Wilkin maintains a Pinterest page with pictures and links to all the Regency Research he uncovers at Pinterest Regency-Era







Sunday, December 30, 2012

Auld Lang Syne

Postcard 1910
by Lauren Gilbert

          New Year’s Eve…  This is the day when most of us look back at the old year passing away, celebrating the good things that happened, mourning our losses, and generally taking stock.  We also look forward to the new year approaching, preparing to shake off the dust and move forward.  Parties and celebrations are the order of the day, a happy way to speed the old year out and the New Year in.  Many traditions are involved in the New Year’s celebration, and one of these is the singing of “Auld Lang Syne.” 

Robert Burns

          The lyrics of “Auld Lang Syne” are attributed to Scottish poet Robert Burns (1759-1796).  However, this is a much older song than we really know.  Variations of “Auld Lang Syne” abound.  Over the years, as is the way with many traditional songs, the lyrics and melodies have varied to suit the time and those singing it.  Although not published, a written record of lyrics for this song (then a lament about a faithless lover) was found in the Commonplace Book of James Crichton, 2nd Viscount Frendraught, for 1662.  James Watson included a version in his CHOICE COLLECTION OF COMIC AND SERIOUS SCOTS POEMS, published in 1711.  Allan Ramsay also included “Auld Lang Syne” in A COLLECTION OF SONGS published in 1724. 
          In September of 1793, Robert Burns wrote a letter to George Thomson, an editor working on an anthology of songs.  Burns commented on songs that Thompson had proposed for the anthology, and suggested that Thompson include one more, which was “Auld Lang Syne.”  Burns indicated that he wrote down the words while listening to an old man sing them.  Burns’ lyrics appeared in Volume 5 of James Johnson’s SCOTS MUSICAL MUSEUM, published in 1796, and are indicated as “old verses with corrections or additions.”  The music published with it then was different, and Burns apparently did not care for it.  When Thomson’s anthology SELECT COLLECTION OF ORIGINAL SCOTISH AIRS was published in 1799 (after Burns’ death), he changed the music to that which we know now.  The Morgan Library and Museum website has a wonderful online exhibition where you can look at and listen to a reading, and the musical variations of this song (http://www.themorgan.org/exhibitions/online/AuldLangSyne/default.asp ).
           “Auld Lang Syne” was associated with the Scottish celebration of Hogmanay (a traditional New Year’s event).  Whether it was because it was a traditional song, or because of its theme of remembrance, it gradually became associated with the New Year’s events in the United Kingdom, and it spread to the colonies.  However, it was not a “popular” song in the modern sense until 1929 when Guy Lombardo adopted “Auld Lang Syne” for his annual New Year’s Eve broadcasts on radio and then television.
          Depending on the version of choice, the number of verses varies, and the meaning of the song can be obscure because of the dialect.  Commonly, the first verse and refrain is what we sing as the ball drops at midnight.  I thought it would be nice to include the first verse and refrain with some clarification:
“Should auld acquaintance be forgot,
And never brought to mind?
Should auld acquaintance be forgot,
And days of auld lang syne?”
Chorus:
“For auld lang syne, my dear,
For auld lang syne.
We’ll tak a cup of kindness yet,
For auld lang syne.”

“Auld”-old.    “Auld lang syne”- literally old long since, by-gone days, old times.    “Tak”-take.
I wish you a very Happy New Year!
      
Sources:
AboutAberdeen.com  “Scottish Hogmanay Customs and Traditions at New Year.”    http://www.aboutaberdeen.com/hogmanaycustoms.php
Hogmanay.net  ” Frequently Asked Questions.”  http://www.hogmanay.net/history/faq 
Kirsten Koster blog.  “A Regency Primer on Christmastide & New Year’s.”  Posted 12/27/2011 by Kirsten Koster.  http://www.kristenkoster.com/2011/12/a-regency-primer-on-christmastide-new-years  
The Morgan Library & Museum Online Exhibitions.   “Auld Lang Syne-The Story of a Song.”  http://www.themorgan.org/exhibitions/online/AuldLangSyne/default.asp
Washington Post Style Section online.  “’Auld Lang Syne’: New Year’s song has a convoluted history” by Claire Prentice, published 12/30/2011.  http://articles.washingtonpost.com/2011-12-30/lifestyle/35287090_1_auld-lang-syne-auld-lang-syne-burns     
Yahoo! Voices.  “History Behind Auld Lang Syne: The New Year’s Eve Song.”  By Michael Barger, posted 12/8/2008.  http://voices.yahoo.com/history-behind-auld-lang-syne-years-eve-song-2278848.html 
Images from Wikimedia Commons:
By Lauren Gilbert, author of HEYERWOOD: A Novel


Tuesday, October 30, 2012

All Hallows and All Souls


By Lauren Gilbert

From The Book of Hallowe'en 1919




At this time of year, around the world, people celebrate in remembrance for the dead: specifically deceased saints and deceased loved ones. Tonight, we will be celebrating Halloween. In the United States, and many other western nations, this has become a secular holiday, full of games, sweet treats, costumes and fun. However, it is still celebrated as a religious tradition and has deep historical roots.

In the CONCISE OXFORD ENGLISH DICTIONARY, “Hallow” is defined as follows: verb-to make holy or consecrate; noun-archaic word for a saint or holy person. Pope Gregory IV extended a holiday to the whole Catholic Church in 835 AD to honor all of the saints, known and unknown, which was called All Saints Day, on November 1. This was and is a holy day of obligation in the Catholic church, and attendance at mass was required. This day was also known as All Hallows Day. As with many Christian holidays, it absorbed an earlier, non-Christian holiday, the ancient Celtic holiday, Samhain, which fell at roughly the same time.

As with other Catholic days of obligation, the evening before is the start of the celebration, or vigil. Therefore, the evening of October 31 became All Hallows Eve, or All Hallows Even. This is the root of Hallowe’en (now Halloween), the first known usage of which occurred about 1700. Samhain was an ancient Celtic and Gaelic holiday celebrated on the night before their New Year, which roughly coincides with October 31. On this night, the division between the living and the dead becomes blurred. Celtic customs included bonfires (and sacrifices) and wearing costumes to ward off spirits.

In 1000 AD, the feast of All Souls was established on November 2 by the Catholic Church. On this day, the office of the dead was read, and all of the faithful who had died and were in purgatory were remembered. During the service, survivors could have the names of their deceased loved ones read upon request. It was thought that the spirits of the dead returned to visit their homes, and candles were lit to guide them. Before the Reformation, poor Christians would beg for money or food, offering prayers for the dead in exchange. In England, by the 19th century, this morphed into a tradition called “souling” where children would sing a specific song for money or soul cakes.

You can see the words of the song and a modern recipe for the cakes HERE. http://projectbritain.com/year/november.htm

The modern celebration of Halloween as a secular holiday has embraced the costumes, the bonfires and candles, and the requests for “treats” from the pagan and early Christian traditions, while losing (or ignoring) the religious solemnity.

All Saints Day and All Souls Day are both still celebrated today, not only by the Catholic Church, but by other Christian denominations including the Church of England. The Book of Common Prayer contains this collect for All Saints Day: God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee; through Jesus Christ our Lord.

On All Souls Day, the Church of England celebrates the Eucharist of the Commemoration of the Faithful Departed. While it is fun to celebrate Halloween as a secular event, it is important to remember the history and roots of the celebration.

CONCISE OXFORD ENGLISH DICTIONARY.11th edition. Oxford University Press, Oxford NY © 2008, Pg. 644

ABOUT.COM/Catholicism. Richert, Scott P. All Souls Day. http://catholicism.about.com/od/holydaysandholidays/p/All_Souls_Day.htm

Catholic Encyclopedia online New Advent: http://www.newadvent.org/cathen/01315a.htm (All Saints Day)

Catholic Encyclopedia online-New Advent: http://www.newadvent.org/cathen/01315b.htm (All Souls Day)

Church of England website. The Book of Common Prayer. http://www.churchofengland.org/prayer-worship/worship/book-of-common-prayer/collects-epistles-and-gospels/all-saints'-day.aspx

Project Britain Website; Project Britain Folklore Calendar. Facts about November. http://projectbritain.com/year/november.htm

History.com (The History Channel online).Origins of Halloween. http://www.history.com/topics/halloween

Image from Wikimedia. org http://upload.wikimedia.org/wikipedia/commons/f/f8/Book_of_Hallowe%27en.jpg

Merriam-Webster online. http://www.merriam-webster.com/dictionary/halloween

The Telegraph Online. Chivers, Tom. Hallowe'en: a history of All Hallows' Eve, from Samhain to trick-or-treat. http://www.telegraph.co.uk/news/uknews/6468637/Halloween-a-history-of-All-Hallows-Eve-from-Samhain-to-trick-or-treat.html

The Telegraph Online. Ross, Tim. Churches attempt to take the ‘dark side’ out of Hallowe’en. 10/31/09 http://www.telegraph.co.uk/news/uknews/8097043/Churches-attempt-to-take-the-dark-si

Lauren Gilbert lives in Florida, and is the author of HEYERWOOD: A Novel.  You can find out more about the novel at http://www.heyerwood.com