Showing posts with label Canterbury Cathedral. Show all posts
Showing posts with label Canterbury Cathedral. Show all posts

Sunday, November 15, 2020

Masters of Stone: the Medieval Stonemasons

 By E.M. Powell

In our twenty-first century urbanised world, buildings of enormous height and size are all around us and are so familiar a sight that we rarely pay them much attention. We are accustomed to living, working and shopping in them. When a new one is built, we see huge cranes and other heavy machinery employed, with elevators and lifts taking contractors up to where they need to be. 

Canterbury Cathedral
© E.M. Powell

Anybody time-travelling from the medieval world to now would be understandably astonished by what we can achieve. Yet the reverse is also true. We cannot of course travel back to medieval times. But we can stand next to a vast cathedral such as Canterbury and wonder how on earth it could be constructed by people who had only the most basic of tools.  

There has been a cathedral in Canterbury for more than 1,400 years. Saint Augustine consecrated the first cathedral there not long after his arrival in the year 597. There is no trace of the original building, as a fire in 1067 destroyed it and it had to be completely rebuilt. Archbishop Lanfranc oversaw much of the construction, but it was his successor, Archbishop – and later Saint – Anselm, who built the ‘glorious quire’ –of which more later––and the enormous crypt. 

The credit might be Anselm’s but his hands were not the ones that wielded axes, hammers and chisels, and mixed mortar that is still holding up the walls after almost a thousand years. Those people, with their remarkable skill and ingenuity, were the medieval stonemasons. 

Building- Canterbury or Anglo-Catalan Psalter 12th Century
Public Domain- British Library

The stonemasons’ guild, the Worshipful Company of Masons, is one of the ancient Livery Companies of the City of London. It was formed for the purpose of regulating the craft of stonemasonry and ensuring that standards could be properly maintained and rewarded. The earliest available records of regulation from the Court of Aldermen are from 1356.

The preceding two centuries had already seen massive growth in stone construction–royal, ecclesiastical and municipal–and alongside that came major developments in the skill of stone masonry. Stonemasons were by no means a homogenous group. Their skills ranged from the most basic to outstanding artistry, though categories of worker were fluid. Rates of pay varied from job to job too.

Before stone could be used as building material, it first had to be dug from the earth and that was the task of the quarrymen. The records use the term ‘quarrymen’ to refer to those who owned the quarries as well as those who worked in them. While the quarry owners were frequently men of means and high social standing, those who actually worked within the quarries were not. The work was back breaking, digging and breaking stone in poor conditions that led to health problems like silicosis, a lung disease induced by inhaling flinty or siliceous particles. The quarriers also partially or completely worked the stone before it was transported to its destination, as this saved on cost. In addition to providing the supply of stone, the quarries often served as schools where stoneworkers could learn the basics of the craft, before moving on to more skilled employment and better rates of pay. 

Canterbury Cathedral interior stonework
© E.M. Powell

Roughmasons and layers prepared wall stone with scappling hammers and might also hew stone with an axe into the approximate shape required. Fine carving was done with a mallet and chisel and this was the work of the freestone mason. The freestone mason did not simply step in and apply the last artistic flourishes. He would also have had to be an expert stone hewer and layer to ensure that intricate work fitted perfectly and robustly together. Building work was not solely the preserve of men either. The records show women working as masons’ servants and plasterers. 

Overseeing any project was the master mason, frequently assisted by an undermaster or a second master mason. Master masons were not just the most skilled stone workers: they were architects, designers and visionaries as well as capable administrators. They had shared responsibility with the abbey or nobleman who had embarked on the construction project for the financial accounts. These covered every aspect of expenditure: wages, materials and transport. The master masons were involved in the hiring and dismissing of their workers. 

Mason and carpenter, Bruges, 15th Century
Public Domain- British Library

In general, masons were a highly mobile group. They travelled to where the biggest and best-paying jobs were, including from country to country. Quarrymen tended to live locally to their work. 

In order for the best work to be produced, the most suitable materials had to be sourced. Huge quantities of wood went into building a structure like Canterbury Cathedral. But wood is much easier to source and transport than stone. And it could not be just any stone: it had to be soft and easy to carve. Canterbury’s cream limestone came from Caen in Normandy as it could be delivered by ship, rather than trying to move stone along medieval roads. 

Canterbury Cathedral Choir
© E.M. Powell

Such transport was not without risk. An account exists from the days of William I of a flotilla of fifteen ships that were sailing from Caen with cargoes of stone. Fourteen carried stone for the king’s new palace at Westminster and one was full of stone for Saint Augustine’s abbey in Canterbury. The ships foundered in a terrible storm and fourteen were lost. The one with the Canterbury stone was about to suffer the same fate. The master and crew prayed to Saint Augustine himself, bailed furiously and made it as far as the Sussex port of Bramber, where the ship split open and all the stone ended up on the sands. The master got hold of another ship, reloaded his cargo and delivered the stone to the abbey. A delighted abbot paid the master ‘a bonus of some shillings’. A relieved master offered half the money to God and Saint Augustine in thanks for his miraculous escape. 

Speaking of saints and miracles, Canterbury Cathedral’s most famous archbishop is another saint: Thomas Becket, who was murdered there on 29 December 1170. He was slain by four knights acting on one of King Henry II’s legendary outburst of temper. The knights’ original intention may have been to arrest Becket, who had been engaged in a monumental power struggle with the King for several years. But the situation quickly deteriorated, and Becket was hacked to death on one of the altars. The Martyrdom is still maintained in the cathedral and one can stand at the very spot. 

Sculpture of the sword's point at the Martyrdom
- site of Becket's murder in the cathedral.
© E.M. Powell

The miracles quickly began. Word quickly spread and the devotion to Becket the Martyr began, with his tomb becoming a major site for pilgrimage. 

It was a huge stroke of good fortune that the monks had chosen to place Becket’s body in a stone tomb in the crypt while they set about constructing a shrine. For on 5 September 1174, fire broke out in three cottages near the cathedral. Unknown to everybody before it was too late, the blaze spread to the roof of the cathedral. A monk, Gervase of Canterbury, wrote a vivid account of the fire, with its black smoke and scorching flames. Consumed by flames, the roof collapsed into the choir and its wooden seats. The flames rose up ‘a full fifteen cubits, scorching and burning the walls’ and causing terrible damage to the stone pillars. Anselm’s choir was destroyed. Gervase describes the reaction of those who witnessed it. He talks of people overcome with ‘grief and perplexity’ blaspheming at such an event and unable to comprehend that it had happened. 

Notre Dame Fire
Baidax, CC BY-SA 4.0 

A modern reader might dismiss this as an overreaction. But on April 15 2019, fire broke out in the roof of Notre Dame Cathedral in Paris and millions worldwide witnessed a medial cathedral burn in real time.  People’s reactions on social media and on news reports were almost identical to those reported by Gervase eight centuries ago.  

Back in twelfth century Canterbury, the monks were faced with the daunting task of reconstructing their fire-ravaged choir. They commissioned master mason William of Sens, known for his brilliance and technical expertise. Unfortunately for him and for future generations, William fell from faulty scaffolding in the choir in 1178. He was badly injured and never recovered. He was replaced and the work was finished by another mason, William the Englishman. 

Stone conservation work, Canterbury Cathedral
© E.M. Powell

The stonemasons of Canterbury Cathedral continue their work to this day, with a team of over two dozen. Their job is to conserve and to preserve the building. And they work with tools on blocks of stone brought in from a quarry near Caen- just as the masons of a millennium ago did. 

Anselm's Crypt in Canterbury Cathedral, original site of Becket's tomb.
The figure is Transport by sculptor Antony Gormley.
The work is made from nails from the repaired roof of the cathedral.
© E.M. Powell
References:

Foyle, Jonathan, Architecture of Canterbury Cathedral (London: Scala Publishers Ltd., 2013).
Gimpel, Jean, The Cathedral Builders (New York: Harper Colophon Press, 1983).
Guy, John Thomas Becket (London: Viking, 2012).
Keates, Jonathan and Hornak, Angelo, Canterbury Cathedral (London: Scala Publications Ltd., 1980).
Knoop, Douglas and Jones, G.P., The Mediaeval Mason: An Economic History of English Stone Building in the Later Middle Ages and Early Modern Times (Manchester: Manchester University Press, 1933).
Urry, William, The Normans in Canterbury: Occasional Papers No.2 (Canterbury Archaeological Society, 1959)
Urry, William, Canterbury Under the Angevin Kings (University of London, The Athlone Press, 1967).
Woodman, Francis, The Architectural History of Canterbury Cathedral (London, Boston and Henley: Routledge & Kegan Paul, 1981).
Websites:

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© E.M. Powell

E.M. Powell’s historical thriller and medieval mystery Fifth Knight and Stanton & Barling novels have been #1 Amazon and Bild bestsellers. The third Stanton & Barling mystery, THE CANTERBURY MURDERS, was released in November 2020. Born and raised in the Republic of Ireland into the family of Michael Collins (the legendary revolutionary and founder of the Irish Free State), she lives in northwest England with her husband, daughter and a Facebook-friendly dog. She’s represented by Josh Getzler at HG Literary. Find out more by visiting her website www.empowell.com or follow her on Twitter @empowellauthor


Thursday, December 29, 2016

The Murder of Thomas Becket

By E.M. Powell

Midwinter in England can indeed be bleak. Iron-hard frosts, smothering snow, torrential rain and gales: all can sweep down on these short days where daylight is gone by mid-afternoon. But at day's close on the twenty-ninth of December 1170, an event occurred that stunned medieval England and all of Christendom. Archbishop Thomas Becket was brutally murdered by four knights in his own cathedral at Canterbury. The knights came to Canterbury following an outburst by Henry II, king of England and much of France. It was a tragedy that had been set in motion many years before.

Canterbury Cathedral
© Shane Broderick Photography 

The son of a London merchant, Becket cut an imposing figure. He was over six feet tall (well above average for the period), with an aquiline nose, a "large brow", and "long and handsome face". He had a quick mind and a particular capacity to absorb and retain huge amounts of information. One chronicler states that he could even detect and react to distant smells and scents! Though he had stammered in his youth, he largely overcame this and was a fluent orator.

Appointed as Henry's Chancellor in 1155, Becket did not disappoint the King. He performed brilliantly in the role and the two men, Henry thirteen years younger than Becket, became extremely close. William Fitzstephen records "Never in Christian times were there two greater friends, more of one mind."


Henry makes Becket Archbishop of Canterbury
Liturgical comb c. 1200
© 2014 E.M. Powell 

One mind, perhaps, but of course Henry was king. And he was a king who was engaged in power struggles with Rome. On the death of Archbishop Theobald in 1161, Henry appointed Becket as Archbishop of Canterbury, believing Becket would simply do his bidding and act at all times on his behalf. Henry could not have been more wrong. Becket stood firm against Henry in matters of ecclesiastical law and power. Their disputes dragged on until in 1170 Henry had his son anointed as king by the Archbishop of York, a ceremony that was witnessed by ten other bishops. Becket's response? He excommunicated the bishops from the pulpit at Canterbury Cathedral on Christmas Day. When news reached Henry, he went into one of his legendary rages.

And his rages were indeed legendary. Henry could really let rip when roused. According to John of Salisbury, Henry once became so enraged during a debate about the King of Scotland that he flung off many of his clothes and started "chewing on pieces of straw." John also has Henry describing himself as "a child of anger." One of Henry's charters states that if anyone "should attempt to quash...this grant, he will incur the disfavour, anger and indignation of Almighty God and me."

Canterbury Cathedral
© Shane Broderick Photography 

So it was when Henry was informed of the news of Becket's latest actions. He "struck his hands together and exclaimed against it vehemently", his face "white with fury." His tirade against Becket was about the man's ungratefulness, too: he had raised Becket to a high position, and the only response was treachery. He worked himself up to a frightening pitch, ending with the words: "He has...shamed my realm; the grief goes to my heart, and no-one has avenged me!" Unfortunately, a group of barons who were listening took him at his word. They set off for Canterbury to avenge their king.

And who were these knights? It is unlikely they were part of Henry's intimate circle and acted to increase their favour with the king. William of Canterbury gives us their names and their descriptions. First was Reginald Fitzurse. "Urse" means "bear", and William claims the name indicated the man's savagery. Hugh de Morville's surname translates as "a village of death." William de Tracy is acknowledged as a brave fighter, but had a "sinful way of life." Richard le Bret became the Brute "on account of the depravity of his life." It was these who headed for the cathedral in which the holy man they sought was to be found.

Canterbury Cathedral
© Shane Broderick Photography 
The accounts of events from eight hundred and forty four years ago can often be sketchy. In the case of Becket's murder, we have detail upon appalling detail, as five monks were eye-witnesses to it and wrote their version.

When the knights arrived at Canterbury Cathedral, daylight was fading. They first took off their armour and went to confront Becket who was in the Episcopal Palace. They most likely had come to arrest him but Becket simply refused to comply. That did not help the situation. The knights went back out and started to put on their armour once more. The monks and clerks who were with their Archbishop were extremely concerned by now for Becket's safety. Even if no-one expected murder, they were aware that Becket could be hideously maimed or wounded in such a tense situation. No doubt Becket himself was also aware that this was now a very real possibility. The monks hustled him through to the Cathedral, though he protested throughout.

Carrying on with the rhythm of the day, the Office of Vespers was being sung, the monks voices echoing into the cathedral's high roof with the only light from candles or lamps. Such illumination would hardly have  pierced the chill darkness and cast instead deep shadows. Once the monks saw Becket, they halted their prayers, rejoicing that he was safe. It was only a temporary reprieve. As he walked to the altar, the knights burst in, armed with hatchets and an axe, Fitzurse yelling "Where is the archbishop, the traitor of the King?"

The Murder of Thomas Becket
Public Domain

Becket kept his composure, replying: "Here I am, not a traitor of the King, but a priest. Why do you seek me?" The knights were not so calm. They surrounded Becket, in a shouting, clamouring group, their lethal weapons ready and raised. Grabbing hold of Becket, they tried to manhandle him away but he grabbed for one of the stone pillars and refused to move. Then the Archbishop delivered an insult to Fitzurse, calling him a panderer or a pimp and challenged Fitzurse to kill him. This seemed to tip Fitzurse over into murderous rage, and he roared at de Tracy to strike. Becket bent his head in submission. He knew he was going to die.

Chasse showing the Martyrdom of Saint Thomas Becket c1190
© 2014 E.M. Powell 

De Tracy's first strike took off the top of Becket's skull and glanced off, injuring Brother Edward Grim. The watching appalled monks fled in panic, as Becket took another blow to the head but still remained standing. He must have been in unspeakable agony and shock, yet managed to speak for the last time: "For the name of Jesus and the good of the Church, I am ready to embrace death." De Bret thrust his sword through Becket's head with such force that the sword shattered on the altar stone. A cleric who had accompanied the knights scattered the Archbishop's brains, declaring, "He won't get up again." It was over. The knights left the cathedral and went to the Episcopal Palace, where they ransacked Becket's possessions.

Becket's body lay cooling on the altar as the traumatized monks made their way back in. Over the next few hours, people converged on the cathedral in horrified disbelief. Those who came dipped their fingers in the blood of their martyred Archbishop, daubed their clothes with it, and collected as much as they could. Terror still filled the air, with rumours flying around that the murderers were coming back to take the body, or to slay others. It was feared that the knights would defame Becket's corpse, and pull it across the city behind a horse, or display it on a gibbet. This could not be countenanced. The monks decided to bury Becket in the crypt as quickly as possible.

Canterbury Cathedral
© Shane Broderick Photography 

The miracles began that very night. A man who dipped part of his shirt into Becket's blood went home to his paralysed wife. As he wept in his telling of the murder, she asked to be washed in water containing some of the blood. She was cured immediately. A shrine was erected to Becket in the cathedral. An astonishing 100,000 people came to pray and visit Canterbury Cathedral in 1171 alone. The attributed miracles mounted up and in ten years, there were a total of 703 recorded. Becket’s intercession was in healing, casting out demons. He was prayed to by women in childbirth. When Queen Eleanor, the wife of King Henry III was expecting her fourth child, 1,000 candles were lit around Becket’s shrine.

Reliquary casket with scenes of the martyrdom c1173-80
© 2014 E.M. Powell 

And what of Henry, the king whose supposed utterance of "who will rid me of this meddlesome priest?" set the murder in motion? Henry had to give in on the matter of church courts. He also performed a number of acts of penance for the man who had once been his dear friend. The most extreme was on the streets of Canterbury on 12 July 1174, where he was scourged by eighty monks before spending the night praying at Becket’s tomb. In death, Becket had been victorious.

Canterbury Cathedral
© Shane Broderick Photography 

Saint Thomas Becket was a venerated saint for the next four hundred years. Until the arrival of another King Henry, Henry VIII. This Henry was going to take on the church. And win. When he achieved his aim of total control of the church, Henry VIII denounced Becket as a traitor. Becket’s shrine was destroyed, his bones were burned and the mention of his name was outlawed.

Canterbury Cathedral
© Shane Broderick Photography 

But Henry didn’t manage to erase the memory of Becket. People continued in their devotion to him as a saint. Today, Canterbury Cathedral still marks the place of Becket’s martyrdom and thousands continue to visit every year. Think of him today, at day’s close.

References:
Abbott, Edwin A.: St. Thomas of Canterbury: His Death and Miracles, A & C Black (1898)
Cathedral: Murder at Canterbury, BBC TV (2005)
Gervase of Canterbury: Thomas Becket's Death, from History of the Archbishops of Canterbury, Internet Medieval Sourcebook, Fordham University
Grim, Edward: The Murder of Thomas Becket, Internet Medieval Sourcebook, Fordham University
Guy, John: Thomas Becket, Penguin Books (2012)
Jones, Dan: The Plantagenets: The Kings Who Made England, William Collins, (2013)
Staunton, Michael (ed.): The Lives of Thomas Becket, Manchester University Press (2001)
Warren, W.L., Henry II, Yale University Press (2000)
Weir, Alison: Eleanor of Aquitaine: By the Wrath of God, Queen of England, Vintage Books (2007)

Editor's Choice from the archives. Originally published December 28, 2014.
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E.M. Powell’s medieval thrillers THE FIFTH KNIGHT and THE BLOOD OF THE FIFTH KNIGHT have been #1 Amazon bestsellers and a Bild bestseller in Germany. Book #3 in the series, THE LORD OF IRELAND, about John’s failed campaign in Ireland was published by Thomas & Mercer on April 5 2016. 

Born and raised in the Republic of Ireland into the family of Michael Collins (the legendary revolutionary and founder of the Irish Free State), she now lives in northwest England with her husband, daughter and a Facebook-friendly dog. 

As well as blogging for EHFA, she is a contributing editor to International Thriller Writers The Big Thrill magazine, reviews fiction & non-fiction for the Historical Novel Society and is part of the HNS Social Media Team. Find out more by visiting www.empowell.com.

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Photographer Shane Broderick specializes in studies of castles, churches and places of pilgrimage. To view more and to see his other work, please visit his Facebook Page at Shane Broderick Photography. You can also view his video here for more on Canterbury Cathedral. His photographs on this post have been used with his generous permission.


Tuesday, July 12, 2016

Thomas Becket: The Blood of a Martyr

by E.M. Powell

On July 12 1174, King Henry II of England did public penance in Canterbury for the murder of Archbishop Thomas Becket. The infamous murder had taken place in Canterbury Cathedral in the cold and dark of a December evening in 1170.

The Murder of Thomas Becket
British Library

Yet here was Henry, ruler of England and much of France, walking barefoot along the rough cobbled streets in the heat of July, making his way to a tomb in the cathedral. It was Becket's tomb, and the slain Archbishop was now a canonised saint. Thousands of pilgrims had already made their way there but one doubts if anyone that day expected to see the king follow suit.

As if his humble progression was not astonishing enough, Henry then prostrated himself at Becket's tomb and spent many hours in prayer. He begged for forgiveness from Becket for the uttering of his words that had sent a group of knights to murder the archbishop.

12th Century Chapel at the Tower of London
© E.M. Powell

The king had good reason to do so. He was facing the loss of his crown to a rebellion led by his Queen, Eleanor of Aquitaine, their three eldest sons and King Louis of France. Henry believed that his failure to repent for Becket's death had led him to this point.

Now that he had come to make his belated penance, Henry's public display of humility reached new heights. He removed his upper clothing and was subjected to strikes from over seventy scourge-wielding monks. His royal flesh was torn and his blood flowed freely from his chastisement. While the chroniclers at the time were stunned, more modern interpretations are that the scourging of the king must have been relatively light, for otherwise he could not have survived so many blows.

Penance of Henry II
Wikimedia Commons

If only the assault on Becket had been so forgiving. There are eye-witness accounts of how he died and they are brutally graphic. It will suffice to say that the monks who converged on the dead Becket were able to collect splashed blood and and the results of his massive head wound from the stone floor of the altar.

Yet their gathering of Becket's life-force and his stained clothing were the first acts in propelling Becket along the road to sainthood. It may seem repugnant to some modern sensibilities but blood was seen as an immensely powerful force in medieval society.

This power could be seen to be evil. Necromancers (when summoning demons) followed instructions that they should write their symbols or incantations in the blood of cats, bats and even a hoopoe. There was widespread belief that a murdered corpse would bleed afresh in the presence of the murderer.

But of course blood was also seen to have the power of good. Devotion to the shedding of Christ's blood and miracles resulting from it had existed since the seventh century. One early reported miracle was the transformation of the host into a bloody finger to convince a woman who doubted her faith.

© E.M. Powell

And so it was with Becket, viewed by all as a martyr who had died for his beliefs.Within hours, a steady stream of people had arrived, looking for cures to all manner of afflictions from Becket's holy blood. Miracles were attributed to him immediately. The cloths stained with his blood brought cures to local women. There are accounts of people dabbing it on their eyes to cure their sight. Holy water containing Becket's blood started to be sold. The story of Canterbury as a place of pilgrimage had begun.

An astonishing 100,000 people came to pray and visit Canterbury Cathedral in 1171 alone. Becket was made a saint in 1173, making his a very swift canonization. His popularity as a saint grew.The attributed miracles mounted up and in ten years, there were a total of 703 recorded. Becket’s intercession was in healing, casting out demons. He was prayed to by women in childbirth. When Queen Eleanor, the wife of King Henry III was expecting her fourth child, 1,000 candles were lit around Becket’s shrine. 


The Murder of Thomas Becket
British Library

 Myths also grew up around Becket. One woman claimed she had taught a bird to pray to the saint. When the bird was hunted by a hawk, it sang out Becket’s name and was released. A story circulated that while Becket was alive, he needed a woman to mend his clothes while on his travels. The woman that did so in a convent mysteriously disappeared after completing her task. The woman was deemed to be Our Lady.


Penance of Henry II
Wikimedia Commons


And what of Henry II, one of Canterbury's most famous pilgrims and repentant sinners? The very next day, as he nursed his wounds from his penance, he received news of important victories for his troops. As far as Henry's subjects were concerned, Saint Thomas Becket had spoken: the penitent king had been granted his miracle. The rebellion was swiftly crushed. 

This post is an EHFA Editors' Choice and it/an edited version of it was first published on the blog on July 14 2014. 
References:
All Public Domain images are part of the British Library's Catalogue of Illuminated Manuscripts or via Wikimedia Commons
Guy, John: Thomas Becket, Penguin Books (2012)
Jones, Dan: The Plantagenets: The Kings Who Made England, William Collins, (2013)
Kieckhefer, Richard, Magic in the Middle Ages, Cambridge University Press (2000)
Lindhal, Carl et al., Medieval Folklore: A Guide to Myths, Legends, Tales, Beliefs & Customs, Oxford University Press (2002)
Warren, W.L., Henry II, Yale University Press (2000)
Weir, Alison: Eleanor of Aquitaine: By the Wrath of God, Queen of England, Vintage Books (2007)
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E.M. Powell’s medieval thrillers THE FIFTH KNIGHT and THE BLOOD OF THE FIFTH KNIGHT have been #1 Amazon bestsellers and a Bild bestseller in Germany. Book #3 in the series, THE LORD OF IRELAND, about John’s failed campaign in Ireland was published by Thomas & Mercer on April 5 2016. 

Born and raised in the Republic of Ireland into the family of Michael Collins (the legendary revolutionary and founder of the Irish Free State), she now lives in northwest England with her husband, daughter and a Facebook-friendly dog. 

As well as blogging and editing for EHFA, she is a contributing editor to International Thriller Writers The Big Thrill magazine, reviews fiction & non-fiction for the Historical Novel Society and is part of the HNS Social Media Team. Find out more by visiting www.empowell.com.

Monday, October 27, 2014

Giveaway: The Fifth Knight by E.M. Powell

E.M. Powell is giving away a signed paperback copy of The Fifth Knight, the #1 Amazon bestselling historical thriller.

This Giveaway ends at midnight on Sunday November 02 2014. To see some more information about the book, please click HERE.

To enter the draw, comment below on this page and be sure to leave your contact information. Good luck!

Friday, April 6, 2012

How Joan of Kent Became Princess of Wales

by Rosanne E. Lortz

Edward, the Black Prince, and Joan of Kent: a pair of star cross’d lovers that eventually came together in one of history’s true love matches. It took three marriages and over thirty years before Joan finally became the Princess of Wales, but if the chroniclers are to be believed, it was worth the wait.

Seal of Edward II
Joan, who later became known as “The Fair Maid of Kent,” was the daughter of Edmund of Woodstock, half brother to King Edward II of England. Edmund supported the king in the bitter battle against his wife Queen Isabella, pejoratively known as the “she-wolf of France.” When Isabella and her lover Roger Mortimer triumphed, Edward II was deposed, placed in prison, and later murdered. Edmund Woodstock, for the crime of remaining loyal to his brother, was sentenced to death for treason in 1330. As the story goes, Edmund had to wait nearly half a day for the authorities to find an executioner willing to do the deed since no one wanted to be responsible for his unjust death. Edmund of Woodstock was survived by his wife and four children. Joan, the third of Edmund’s progeny, was a little less than two years old at the time.

Young Edward III had been placed on the throne by Isabella and Mortimer, but he was more filial to his father’s memory than his mother’s commands. When he came of age, he organized a coup to remove the adulterous pair from power. Mortimer he executed, Isabella he imprisoned, and in a kindly gesture, he took Edmund Woodstock’s widow and her brood into his household to be provided for.

Edward III and the Black Prince
As these events were transpiring, Edward III’s wife Philippa gave birth to their oldest son, another Edward, to whom history would give the appellation, the “Black Prince of Wales.” This Prince Edward and his cousin  Joan were raised in close proximity to each other, and later events indicate that they grew to be fast friends. A marriage between the two was never considered, at least not by the one person who mattered. King Edward III was determined to secure for his eldest son a matrimonial alliance that would benefit the country of England. During the Black Prince’s early years, his father attempted at various times to betroth him to the daughter of the French king, the daughter of the Duke of Brabant, and a Portuguese princess. None of these marriage alliances materialized, however, and the prince was destined to remain a bachelor until the age of thirty, winning great glory on the battlefields of Crecy and Poitiers.

Joan, on the other hand, was in the unenviable position of having too many marriages materialize. When she was twelve years of age (fifteen or sixteen, according to other sources), she contracted a secret marriage with Thomas Holland, a man twice her age and seneschal to the house of Salisbury. Her royal family, it is certain, knew nothing of this marriage to Holland, for a few years later they betrothed her to William Montacute, the Earl of Salisbury. What happened next is unclear, whether Joan actually did go through with the marriage to Salisbury or whether the news of her earlier marriage came out first and prevented the ceremony. Holland, it is thought, must have been overseas at the time or he would have spoken up to prevent the polyandrous relationship. One fact at least is certain: there were now two Englishmen claiming Joan of Kent as their wife.

Joan’s opinion on the matter was that her first marriage to Thomas Holland was binding and ought to be recognized. But Joan’s opinion was also of little consequence. One story, perhaps apocryphal, describes the Earl of Salisbury locking the lady up in a tower and refusing to let her go to her first husband. An appeal was sent to the pope asking him to rule on the situation. Even though it had been undertaken without her guardians’ permission, Pope Clement VI decided in favor of the first marriage, and Joan took her place in Holland’s home as his wife.

Joan’s marriage to Thomas Holland produced two sons and two daughters. Her oldest son, Thomas, was privileged to have the Black Prince stand godfather to him at his baptism, a sign of the mutual regard between his mother and her cousin Edward. Holland, although his first appearance on the scene was as a lowly seneschal, rose swiftly in the world. He became Earl of Kent in right of his wife, and shortly before his death in 1360 was named captain-general of all of England’s holdings on the continent.

At Holland’s death, Joan—fabulously wealthy, still young, and still beautiful—was the most eligible widow in all of England. A French chronicler tells how many of the English lords sought her hand in marriage, asking the Black Prince to be the go-between and make the match. Here is historian Henry Dwight Sedgwick’s delightful summary of the story:
The widow, as I say, was a great catch, and, as in those martial days there was little time for the more delicate hesitations and diffidences of life, suitors very soon gathered round. Many gentlemen, knowing that she and the Prince were not only cousins but good friends, went to him and asked him to say a few words to her in their favor. The most importunate of these was Lord Brocas, a very gallant nobleman of high rank, who had served the Prince well both in war and peace. The Prince, accordingly, accepted the commission and went to see the Countess of Kent several times on the suitor’s behalf. The chronicler states that he went very willingly; for which, apart from the commission, there were reasons enough. First, she was his cousin; second, he took notice of her very great beauty and of her gracious manner that pleased him wonderfully well; and third, the time passed agreeably.  
On one occasion, when the Prince was speaking to her of the said gentleman, she answered that she should never marry again. She was moult soubtille et sage and repeated this to the Prince several times. The Prince replied, “Heigh ho! Belle Cousine, in case you do not wise to marry any of my friends, the great beauties, of which you are compact, will be wasted. If you and I were not of common kin, there is no lady under heaven whom I should hold so dear as you.” And the Prince was taken unawares by love for the Countess. And then, like the subtle woman, and skillful in ambush, that she was, the Countess began to cry. Then the Prince tried to comort her; he kissed her very often, and felt great tenderness for her tears, and said to her: “Belle Cousine, I have a message for you from one of the gallant gentlemen of England, and he is besides a very charming man.” The Countess answered, still weeping: “Ah, Sire, for God’s sake forbear to speak of such things to me. I have made up my mind not to marry again; for I have given my heart to the most gallant gentleman under the firmament, and for love of him, I shall have no husband but God, so long as I live. It is impossible that I should marry him. So, for love of him, I wish to shun the company of men. I am resolved never to marry.”  
The Prince was very desirous to know who was the most gallant gentleman in the world, and begged the Countess insistently to tell him who it was. But the Countess the more she saw his eagerness, the more she besought him not to inquire further; and, falling on her knees, said to him: “My very dear Lord, for God’s sake, and for His mother’s, the sweet Virgin, please forbear.” The Prince answered that, if she did not tell him who was the most gallant gentleman in the world, he would be her deadly enemy. Then the Lady said to him: “Very dear and redoubtable Lord, it is you, and for love of you no gentleman shall lie beside me.” The Prince, who was then all on fire with love for her, said: “Lady, I swear to God, that as long as I live, no other woman shall be my wife.” And soon they were betrothed.
A less colorful, and probably less embroidered version of the story is given in the Life of the Black Prince written by Chandos Herald:
The prince, very soon after this [the Treaty of Bretigny in 1360], married a lady of great worth, with whom he had fallen in love, who was beautiful, pleasing and wise. He did not wait long after his marriage before going to Gascony to take possession of his lands. The prince took his wife with him, whom he loved greatly. 
Because the two were closely related, they needed to receive a dispensation from the pope allowing the marriage. They had no trouble obtaining it. The historian Richard Barber writes: “Innocent VI, like all the Avignon popes, favoured the French cause, and the prince’s proposed marriage eliminated an important diplomatic weapon for the English.” The French wanted nothing better than to see Edward III’s son make a politically useless marriage.

But although an alliance with Joan offered no political advantage, the prince never appeared to regret his choice. Seven years later, the romance was still alive, as evidenced by a letter written to Joan after the Battle of Najera. The prince’s salutation reads: “My dearest and truest sweetheart and beloved companion.”

Although sickness and time would harden the prince’s character, making him capable of committing the massacre at Limoges in 1370, we never hear of anything but felicity betwixt him and Joan. Together Edward and Joan had two sons, the youngest of whom would become Richard II of England.

Edward died in 1376 at the age of 45. He had instructed that his body be laid to rest in the crypt of Canterbury Cathedral, in the Chapel of Our Lady with a space nearby for his dear wife. He even had carvings of her face added to the ceiling there. The crypt, however, was not deemed worthy enough, and so his body was moved upstairs to be placed by the shrine of the famous Saint Thomas Becket. Joan lived nine years longer to see the accession of her son to the throne, the rise of the Lollards, and the Peasants’ Revolt. When she died, her body was laid to rest in Lincolnshire beside the tomb of Thomas Holland, her first husband. And so, despite the prince’s dearest wishes, in the end he and his “beloved companion” were separated.

As wife to Edward, the Black Prince, Joan became history’s first English Princess of Wales. But there was more to remember about Joan than just her title. She was, in the words of the chronicler Froissart, “la plus belle de tout le royaume d’Engleterre et la plus amoureuse – the most beautiful woman in all the realm of England, and the most loving.” Or to use Henry Dwight Sedgwick’s translation: “the prettiest girl and greatest coquette in England.”

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Rosanne E. Lortz is the author of I Serve: A Novel of the Black Prince. Set against the turbulent backdrop of the Hundred Years' War, I Serve chronicles the story of Sir John Potenhale. A young Englishman of lowly birth, Potenhale wins his way to knighthood on the fields of France. He enters the service of Edward, the Black Prince of Wales, and immerses himself in a stormy world of war, politics, and romantic intrigue. Joan of Kent appears as a supporting character in the novel as Sir John Potenhale serves as the go-between to carry secret messages between his master the Black Prince and the lady he is forbidden to love.

You can learn more about Rosanne's books at her Official Author Website where she also blogs about writing, mothering, and things historical.

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BIBLIOGRAPHY

Barber, Richard. Edward, Prince of Wales and Aquitaine: A Biography of the Black Prince. Great Britain: The Boydell Press, 1978.

_______, trans. and ed. The Life and Campaigns of the Black Prince: from contemporary letters, diaries and chronicles, including Chandos Herald’s Life of the Black Prince. Great Britain: The 
Boydell Press, 1979.

Froissart, Jean. Chronicles. Translated and edited by Geoffrey Brereton. London: Penguin Books, 1978.

Sedgwick, Henry Dwight. The Black Prince. New York: Barnes and Noble Books, 1993.