Showing posts with label Agrippa. Show all posts
Showing posts with label Agrippa. Show all posts

Friday, April 8, 2016

Frankenstein & the Earl of Surrey

By Nancy Bilyeau

This is a story of magic and monsters, of poets and parents, and writers with enormous dreams and very little money.

Picture this: Young Henry Howard, earl of Surrey, known as the "poet earl" for his brilliant literary innovations in the mid-16th century, wanders through Europe in great style, tended to by servants and accompanied by learned and amusing friends. Nonetheless, Surrey pines for his ravishing mistress, Geraldine, left behind in England.

Henry Howard, earl of Surrey

In a sonnet, Surrey had written :
"Bright is her hue, and Geraldine she hight:
Hampton me taught to wish her first for mine:
And Windsor, alas, doth chase me from her sight.
Her beauty of kind, her virtues from above;
Happy is he that can obtain her love."
One day, in Italy, the lovesick Surrey turned for a cure to one of his companions, German-born Cornelius Agrippa, who, besides being a scholar, physician and soldier, was an astrologer and student of the occult. Agrippa "was one of the most celebrated men of his time...but he was a man of the most violent passions and of great instability of temper."

Heinrich Cornelius Agrippa

Agrippa possessed the ability to summon up apparitions for his friends, often displaying them in a crystal glass. One day, to please the Renaissance humanist Erasmus, he'd summoned an image of Tully, giving an oration in ancient Rome. For Sir Thomas More, Agrippa delivered "the whole destruction of Troy in a dream."

Surrey longed to see the faraway Geraldine, and Agrippa complied. In the "magical glass," Surrey saw the "beautiful dame, sick, weeping upon her bed, and inconsolable for the absence of her admirer." The Howard heir was distraught.

This is a story that appeared in a chapter devoted to Agrippa in William Godwin's Lives of the Necromancers, published in 1834. And ever since, puzzled historians and biographers and literary critics have tried to figure out if there is one true thing in it.

A necromancer is a wizard, a seer, someone who can conjure the spirits of the dead for purposes of magically revealing the future or influencing the course of events. Godwin's book begins with divination from the ancient times, moves through the Old Testament seers, Roman oracles and the "Arabian Nights," picks up speed in medieval times with Bacon and Magnus before concentrating on the Renaissance necromancers: Agrippa, Paracelsus, Faustus, John Dee, Nostradamus. Then it's time for the Lancashire witches and King James I's demonology before finishing up with the witches of New England. Whew.

The fact that Godwin, the revered writer of the book Political Justice and the novel Caleb Williams, wrote a tome about centuries of necromancers is bizarre. But that's not the only strange and remarkable aspect. Godwin was the devoted father of Mary Shelley, author of Frankenstein. And in that famous horror novel, it is the 16th century writings of Agrippa that obsess a young student named Victor Frankenstein, leading him to create a living man from the parts of the dead.

 
             This first edition of Shelley's 'Frankenstein' sold for $175,000 in auction in 2015.

Before we continue, it must be acknowledged: The story of Agrippa revealing Geraldine to Surrey is fishy. Not that they weren't real people. Surrey, the first cousin of Anne Boleyn and Catherine Howard, is famous in his own right: He and his friend Sir Thomas Wyatt were the first English poets to write in the sonnet form.

As for Agrippa, born in Cologne, he mastered six languages and studied medicine and law as well as the work of the Humanists. Alchemy was his passion, and he believed "magic comprises the most profound contemplation of the most secret things, their nature, power, quality, substance and virtues." He published De Occulta Philosophia, three volumes on magic. The lives of Agrippa and Surrey overlapped by 19 years, but the story of their meeting and traveling together in Italy is almost certainly not true. Moreover, Godwin may have known that ... but found it impossible to resist throwing it in the pot. More on Godwin later!

The facts: The charismatic Surrey was executed for treason in 1546. Henry VIII had grown acutely paranoid about the Howard family's pretensions to the throne. Surrey was the biggest threat because he had royal blood through his mother, Elizabeth Stafford, the oldest daughter of the third Duke of Buckingham, another arrogant charmer who lost his head to Bluff King Hal.

The sonnet "Description and Praise of His Love Geraldine" is one of Surrey's finest. Sir Walter Scott and Michael Drayton would later pay homage to its romantic power. But their being a real, devouring love behind the poem is also just too good to be true. The girl in the poem is thought to be based on a real female: Elizabeth Fitzgerald, daughter of Gerald Fitzgerald, ninth earl of Kildare. But when he wrote it, she was at most 10 years of age.

Elizabeth Fitzgerald, aka Geraldine, after marrying

The aristocratic Fitzgerald family came from Ireland to London in 1533, when Elizabeth was six years old, and she and her brother became playmates to Henry VIII's children. Her father, however, was imprisoned in the Tower of London for corruption; he died there "of grief" in 1534. It is thought that a sympathetic Surrey wrote the sonnet in 1537 for the 10-year-old girl to improve her chances of someday making a good marriage.

So Surrey and Genevieve weren't really in love and Surrey never traveled through Italy. It's settled. Yet, nonetheless, Agrippa conjuring up Geraldine in a magic glass for Surrey is a story that kept showing up in art and letters. Watercolour painter Edward Corbould, favorite of Prince Albert, was the toast of London with his "The Earl of Surrey Beholding the Fayre Geraldine in the Magic Mirror."

Corbould's famous painting


The origin of this story can be traced to a book written after Surrey's death, from the quill of another author of the 16th century, the sort of talented rapscallion that keeps surfacing in our narrative. Thomas Nashe, a parson's son, became a leading Elizabethan playwright, poet and satirical pamphleteer. In his book The Unfortunate Traveller, published in 1594, a man named Jack Wilton rollicks through Europe, surviving many adventures and meeting famous people as if he were a Tudor-era Zelig. Some of the stories in the novel are based on real events, such as the Peasant Revolt in Germany. One of the people Wilton meets is the Earl of Surrey, and while traveling together they encounter Agrippa and his magic crystal. Geraldine revealed!

Nashe, a friend of Ben Johnson's, is thought to be one of the contributors to Henry VI, Part 1, published under William Shakespeare's name. On the opposite end of the prestige spectrum, he wrote erotica such as the notorious The Choice of Valentines, about a trip to a brothel. In response to the outraged criticism over his writing the 50 Shades of its day, Nashe penned this: "When the bottom of my purse is turned downward and my conduit of ink will no flower flow for want of reparations, I am faine to let my Plow stand still in the midst of a furrow."

Nashe was dead by 1601. A friend's epitaph: 
 "Let all his faults sleepe with his mournful chest/And there forever with his ashes rest/His style was wittie, though it had some gall/Some things he might have mended, so may all/Yet this I say, that for a mother witt/Few men have ever seene the like of it."
Surrey's stature grew in the pantheon of Renaissance literature over the next two hundred years ... and so did doubts about the Agrippa anecdote described by Nashe.  One early Surrey biographer pointed out that, aside from Geraldine being nine years old when the sonnet was being composed, "it is unlikely Howard was ever in Italy because he never made any mention of it." In the 16th century--no surprise--traveling around Europe was difficult even if you had money. The promise of the Grand Tour dangled far in the future.

And so we come to the Godwin family.



William Godwin's early life was a bit like Nashe's.  His austere Calvinist father was a Nonconformist minister in Norwich; Godwin was the seventh of thirteen children. He made his way to London in his twenties and, living hand to mouth,  joined a circle of young philosophers, poets and revolutionaries such as William Blake and Thomas Paine. In 1793 he published Enquiry Concerning Political Justice and Its Influence on Morals and Happiness, an enormously influential book that decried government and urged people to use their own reason to plan their actions. Godwin is today considered the founder of political anarchism.

Godwin fell in love with a fellow author and spirited revolutionary, Mary Wollstonecraft, a passionate believer in the rights of women who had an illegitimate child and suicide attempts in her own past. She died days after giving birth to their only child, the future Mary Shelley.

As the death toll of the French Revolution became more known, those who called for anarchy became less popular. Godwin, remarried, saw sales of his books begin to decline. He started a publishing business but it failed, nearly sending Godwin, a hopeless businessman, to debtors' prison. Friends rescued him with loans.

Mary Godwin Shelley

Through it all, he devoted himself to the education of his daughter. Mary not only studied literature and languages but was surrounded by her father's scientist friends, chemists and surgeons who were fascinated by the notion of "animal electricity," also known as "galvanism," the study of muscle contractions causing an electrical current.

Godwin was furious and heartbroken when Mary, 17, ran away with the married poet Percy Shelley. London gossip snickered that Godwin had courted Shelley, heir to a fortune, because he was desperate for a patron for his strained writing life, and "sold" his child to the dissolute young man. It was definitely untrue.

It's well known that when Mary, Shelley, Lord Byron and John Polidori gathered at the Villa Diodati  in 1816, competing to see who could pen  the best ghost story, the talk was of the occult, of alchemists and necromancers. In Frankenstein, Mary Shelley gave direct credit to Agrippa for setting things in motion. She wrote of her main character, a young student, coming across a book:
"Natural philosophy is the genius that has regulated my fate. I desire, therefore, in this narration, to state those facts which led to my predilection for that science. When I was thirteen years old, we all went on a party of pleasure to the Baths near Thoneo. The inclemency of the weather obliged us to remain a day confined to this inn. In this house I chanced to find a volume of the works of Cornelius Agrippa. I opened it with apathy; the theory which he attempts to demonstrate, and the wonderful facts which he relates, soon changed this feeling into enthusiasm. A new light seemed to dawn upon my mind..."
The student's fate was set. One day Victor Frankenstein would use "natural philosophy" to create life.

In mid-April 1817, Mary Shelley finished her fair copy of the novel. Frankenstein: A Modern Prometheus was published in 1818, to mixed reviews. After her husband drowned in 1822, Mary returned to England. She became close again with her father, whose book sales foundered further as Frankenstein gained strength. Mary thrived as a writer and editor, and eventually helped to support her father financially. She wrote a friend in 1831 she was "full of disquietude for my father, who lives by his pen."

William Godwin, in later life

Godwin, although he'd written more than a dozen books, did not have a publisher when he created Lives of the Necromancers. It took him two years to find one for it, even though Mary was exerting personal pressure on editors and publishers she knew. Everyone rejected it. Finally, an obscure London publisher, Andrew Mason, took the book in 1834. (In his chapter on Agrippa, Godwin conceded that the "sole authority" for the Surrey section was Nashe. The episode is followed by tales of black-cat familiars and dangerous potions.)

The book found fans on both sides of the Atlantic. Washington Irving and Edgar Allan Poe,in particular, enjoyed its treatment of magic and superstition.

Poe, who hated just about everything, praised Lives of the Necromancers in Southern Literary Messenger, saying, "No English writer with whom we have any acquaintance, with the single exception of Coleridge, has a fuller appreciation of the value of words." Poe continued:
"Unlike the work of Brewster, the Necromancy of Mr. Godwin is not a Treatise on Natural Magic. It does not pretend to show the manner in which delusion acts upon mankind — at all events, this is not the object of the book. The design, if we understand it, is to display in their widest extent, the great range and wild extravagancy of the imagination of man. It is almost superfluous to say that in this he has fully succeeded. His compilation is an invaluable work, evincing much labor and research, and full of absorbing interest."


Edgar Allan Poe

(More recently, biographers have studied the book as proof of the shared interests of Mary Shelley and William Godwin. Some critics are rather baffled, trying to decide whether Godwin was mocking the gullible or celebrating mystical beliefs.)

Lives of the Necromancers was the last book written by William Godwin. In 1833, in recognition of his body of work, the Whig government granted him a pension of 200 pounds a year and a modest home in New Palace Yard. In April 1834, at the age of 80, he caught a cough and died, his daughter by his side. At his request, Godwin was buried next to his long-dead first wife, Mary Wollstonecraft.

The books of William Godwin, Mary Wollstonecraft and Mary Shelley have never gone out of print.

And neither have the books of magic written by Heinrich Cornelius Agrippa.

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Nancy Bilyeau is the author of a trilogy of mysteries set in the 16th century: The Crown, The Chalice, and The Tapestry. for sale in North America, the United Kingdom, Germany and Spain. The Crown was an Oprah pick: "The real draw of this suspenseful novel is its juicy blend of murder, lust, conspiracy and betrayal."  The Chalice won the RT Reviewers Award for Best Historical Mystery. The Tapestry was released in paperback in March 2016. For more information, go here.




Monday, January 12, 2015

Nostradamus, Dee, Agrippa: The Secrets of the Tudor-Era Seers

By Nancy Bilyeau

On January 12, 1559, Elizabeth Tudor entered the Tower of London to prepare for her coronation as Queen of England. Her half-sister, Mary I, had died on November 17th and Elizabeth seized the reins of power immediately, but the all-important coronation was not set to take place until nearly two months later.

The date when Elizabeth would ride through the city of London to Westminster Abbey was January 15th. At the suggestion of Robert Dudley, Elizabeth consulted Dr. John Dee, the astrologist and scholar who later served as Shakespeare's inspiration for Prospero in The Tempest. Dee chose the date as most favorable to a successful reign.

Elizabeth's years of reliance on Dee puzzles some people today. How could the Tudor queen, educated, enlightened and brilliant, known for saying, "I would not open windows into men's souls," make decisions based on an astrologer? But to wonder that misreads the importance of men like John Dee in the 16th century. The more well versed in the Renaissance the ruler was, the more he or she favored the educated seers and wizards.

The career of Dee echoes that of Nostradamus in France and Heinrich Cornelius Agrippa in Germany. By looking at them together, the life of a seer comes into focus.

Nostradamus

Of all the mystics who exerted influence in the 16th century, Nostradamus is the most notorious today. He has been the subject of hundreds of books and several recent television documentaries and is even portrayed by Rossif Sutherland (Donald's son) in a key role in the popular TV series Reign.

Catherine de Medici advised by Nostradamus (Sutherland) in Reign

Historians believe that Michel de Nostredame came from a family of Provence forced to convert from Judaism to Christianity. After years of censure, taxation and increasing acts of violence against Jews in both Spain and France, King Louis XII ordered the exile of all Jews from Provence in an edict published in 1500. The Gassonet family did not leave; they had already converted to Christianity, with their name changing from Gassonet to Nostredame, arguably one of the most Catholic names imaginable. Michel was born on December 14th in Saint-Remy-de-Provence.

Birthplace of Nostradamus in Saint-Remy
Michel definitely showed academic promise, learning Greek, Latin, Hebrew, logic and mathematics as well as medicine. At the age of 15 he entered the University of Avignon. But he was also drawn to the study of astrology, a respected practice in the 16th century, and herbal medicine. In his 20s, he achieved fame as a physician whose patients survived the plague more than average. In a time when medicine hurt more than it helped, Michel believed in fresh air, clean water and hygiene for patients--most unusual concepts--and prescribed a pill made of crushed rose petals. But after his own wife and children died of the plague despite his efforts to save them, he seems to have moved away from medicine and toward the arts of the occult. He wandered through Europe for years, and unfortunately became of interest to the Inquisition, who persecuted both conversos and those who dabbled in heresy. Somehow he managed to survive his Inquisitors, and subsequently became more--not less--interested in prophecy and mysticism. He Latinised his name to "Nostradamus."

In 1555, the first of Nostradmus's collections of prophecies foretelling the history of the world were published. The Queen of France, Catherine de Medici, who has gone down in history as a conniver and a poisoner, was also a passionate supporter of the arts, particularly architecture, and like other Renaissance patrons, was intrigued by prophecy. Many 16th century seers studied the philosophy of the ancient Greeks (as well as the Kabbalah and Arabic texts). The Queen summoned Nostradamus to the French court, and he advised her, on and off, until his death in 1566.

In the 16th century the most famous Nostradamus prophecy was a published quatrain:
"The young lion will overcome the old,
In a warlike field, in single combat,
In a cage of gold, he will pierce his eyes;
Two wounds being one he then dies a cruel death."
Based on contemporary sketch
In 1561, France's King Henry II died after being injured in a tournament joust. He was struck in the face, through his visor, by an opponent whose coat of arms included a lion. The lance drove into his brain just above his eye and he died days later, in agony. (In recent years, this chilling prediction has come under fire, as some say the quatrain came to light after the death of the Valois king, not before.)

Many of Nostradamus' prophecies seem to have been drawn from ancient end-of-world writings by Livy and Plutarch, among others, with astrological twists. Believers credit him with predicting everything from the French Revolution and American Civil War to the assassination of John F. Kennedy and World Trade Center attacks ("earth-shaking flames from the world's center roar"). But critics say his writings were vague enough to allow for just about any interpretation. Whether Nostradamus obscured his sincerely-meant prophecies to protect himself from the Inquisition or because they were cynically concocted wholesale inventions, we can never know.

Heinrich Cornelius Agrippa

In 1818's Frankenstein, Mary Shelley writes of an impressionable young medical student's fateful moment of discovery:
"In this house I chanced to find a volume of the works of Cornelius Agrippa. I opened it with antipathy; the theory which he attempts to demonstrate and the wonderful facts which he relates soon changed this feeling into great enthusiasm. A new light seemed to dawn upon my mind, and bounding with joy, I communicated my discovery..."
And so Victor Frankenstein was lost to his obsession--the creation of life.

Frankenstein: The man and his creation

The name Agrippa was not a fictional one but belonged to Heinrich Cornelius Agrippa, a 16th century German theologian, alchemist, philosopher and magician. Shelley's use of Agrippa's beliefs to fuel her tale is not as strange as it may seem at first glance. He also played an important part in a nonfiction book written by her journalist-philosopher father, William Godwin: Lives of the Necromancers. It's clear that this group of mystical thinkers--Godwin's list includes  not only Agrippa and Nostradamus but also Albertus Magnus, Roger Bacon,  and a dozen others--proved fascinating to the poets and philosophers of the Enlightenment.

Heinrich Cornelius Agrippa

Godwin wrote of Agrippa:
"He was one of the most celebrated men of his time.... It is more than probable that Agrippa was willing by a general silence and mystery to give encouragement to the wonder of the vulgar mind. He was flattered by the terror and awe which his appearance inspired. He did not wish to come down to the ordinary level." 
Like Nostradamus, Agrippa was a precocious student. Born in Cologne in 1486, he mastered six languages and studied medicine and law as well as the work of the Humanists. Alchemy was his passion rather than astrology, and he believed "magic comprises the most profound contemplation of the most secret things, their nature, power, quality, substance and virtues." He published De Occulta Philosophia, three volumes on magic, an influential collection still in print.

Page from Agrippa's book

Contradictions abound in the life of Agrippa. He served the Holy Roman Emperor Maximilian in various capacities--as secretary, soldier and perhaps spy--and dedicated a book to the Hapsburg Emperor's respected sister, Margaret of Austria. Eustace Chapuys, the erudite Imperial Ambassador to Henry VIII, was Agrippa's student, friend and correspondent.

And yet the aura of the black arts clung to Agrippa. Godwin repeats the oft-told tale that a black dog accompanying Agrippa on all his travels was "a devil attendant." And it is in Lives of the Necromancers that a bizarre story is told, of Agrippa meeting Henry Howard, Earl of Surrey, in Germany and showing him, in a "magic glass," the image of his far-away mistress. For other noblemen, Agrippa summoned up the images of Ovid and "the whole destruction of Troy in a dream."

Despite his writings on magic and being a vocal critic of witchcraft trials, Agrippa was never persecuted for his beliefs, perhaps because he was protected by the Hapsburgs. He died in Grenoble in 1535.

Dr. John Dee

If Agrippa is tainted with black magic, Dr. John Dee is associated with white magic--angels, to be specific. He spent years of his life trying to decipher the language of the angels.

Of all of his mystic contemporaries, Dee was perhaps the most brilliant. Along with his spiritual studies, he is believed to have coined the phrase "British Empire" and urged both Tudor queens to create a national library (they both said no, so Dee built up the finest private library in England, if not all of Europe).

Born in 1527, Dee attended Cambridge and studied mathematics and the sciences as well as astrology and alchemy. In his twenties, he worked as a tutor and advisor for the Herbert and then the Dudley families, two powerful Protestant clans in the reign of the boy King, Edward VI.

But on the death of Edward and accession of Queen Mary, the power structure turned inside out, and Dee received a chilling lesson in loyalty. He was arrested in 1555, charged with casting the horoscopes of Queen Mary, her new husband, Philip of Spain, and Mary's half-sister Elizabeth. To look into the future of the royals, forecasting their deaths, was treason, and people had perished for such acts in the reign of Henry VIII. Moreover, Dee, a Protestant, was suspected of sympathy with the Princess Elizabeth, held in prison for her possible involvement in the Wyatt Rebellion.

Elizabeth Tudor

Informers were found who said Dee "endeavored through enchantments to destroy Queen Mary." He was interrogated, found wanting, and referred to the Star Chamber. Though he defended himself well, Dee was then charged with heresy and delivered to the Bishop of London, Edmund Bonner, one of the most diligent persecutors of heretics, later dubbed "bloody Bonner" by John Foxe.

Edmund Bonner, bishop of London

Things couldn't have looked bleaker for John Dee. Yet somehow he survived, not only convincing Bonner of his innocence and becoming a Catholic chaplain but even assisting Bonner in some of his interrogations of other Protestants. (He took on the "Dr." honorific because he was ordained by Bonner.) When Elizabeth took the throne, Dee rapidly switched back to the Protestant side, becoming Elizabeth's cherished special advisor, while Bonner, holding fast to his Catholic beliefs, ended up dying in prison.

Throughout his long, colorful, often controversial career, Dee would need to show nimble survivor tactics time and again, though perhaps none quite so extreme as this. Nonetheless, Dee, despite his partnership with necromancer Edward Kelley (see below), is a benevolent figure in today's pantheon of seers. In fact, it is his tall, thin, white-bearded visage and scholarly, mentorish demeanor that seems to have inspired the wizards created by J.R.R. Tolkein and J.K. Rowling.

John Dee

It is a legacy that, one feels, John Dee would have entirely approved of.


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This is the latest in a series on magic in history:

From Homer to the Hobbit, the History of the Necromancer

Henry VII and the Curse of Prophecy

The Strange Life of Edward Kelley


Nancy Bilyeau is the author of the award-winning historical thriller trilogy The Crown, The Chalice and The Tapestry.

The Crown and The Chalice have been published by Simon & Schuster in North America, Orion in the United Kingdom, and DTV in Germany. The Crown was an Oprah pick for 2012 and The Chalice won the RT Reviews Award for Best Historical Mystery of 2013. The Tapestry was published this year in North America and the United Kingdom by Simon & Schuster. Follow Nancy's updates and tidbits on the world of Tudor England on Twitter @tudorscribe. For more information, go to www.nancybilyeau.com

The Tapestry goes on sale 3/24/15